Hebräische Bibel
Hebräische Bibel

Midrasch zu Wajikra 27:7

וְ֠אִם מִבֶּן־שִׁשִּׁ֨ים שָׁנָ֤ה וָמַ֙עְלָה֙ אִם־זָכָ֔ר וְהָיָ֣ה עֶרְכְּךָ֔ חֲמִשָּׁ֥ה עָשָׂ֖ר שָׁ֑קֶל וְלַנְּקֵבָ֖ה עֲשָׂרָ֥ה שְׁקָלִֽים׃

Und von sechzig Jahren und darüber, wenn ein Männliches, so ist die Schätzung fünfzehn Sekel, und eines Weiblichen zehn Sekel.

Sifra

9) "For the male": and not a tumtum or a hermaphrodite. I might think they are not included in the category of "man," but they are included in the category of "woman"; it is, therefore, written (Vayikra 27:4) "And if she be a female" — either a definite male or a definite female, but not a tumtum or a hermaphrodite. And whence is it derived that the sixtieth year (itself) is regarded as below it? From (Vayikra 27:7) "And if from sixty years and above" — which teaches that the sixtieth year itself is (regarded) as below it.
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Sifra

11) Now if you make the sixtieth year "below it" for stringency (of liability) would you make the fifth year as the twentieth year "below it" for leniency (of liability)! It is, therefore, written "year" - "year" for a gezeirah shavah (identity) — Just as "year" written in respect to the sixtieth year is "below it," so "year" written in respect to the fifth year and the twentieth year is "below it" — whether for leniency or for stringency. R. Eliezer says; Whence is it derived that one month and one day (above the sixtieth year) is regarded as the sixtieth year? From (Vayikra 27:7) ("And if from sixty years) and above." It is written here "and above," and elsewhere (Bamidbar 3:15) "and above." Just as "and above" elsewhere is one month and one day after the month, so, here, one day and one month after the month is regarded as the sixtieth year.
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