Hebräische Bibel
Hebräische Bibel

Musar zu Dewarim 17:19

וְהָיְתָ֣ה עִמּ֔וֹ וְקָ֥רָא ב֖וֹ כָּל־יְמֵ֣י חַיָּ֑יו לְמַ֣עַן יִלְמַ֗ד לְיִרְאָה֙ אֶת־יְהוָ֣ה אֱלֹהָ֔יו לִ֠שְׁמֹר אֶֽת־כָּל־דִּבְרֵ֞י הַתּוֹרָ֥ה הַזֹּ֛את וְאֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה לַעֲשֹׂתָֽם׃

Und es wird bei ihm sein, und er wird alle Tage seines Lebens darin lesen; damit er lerne, den HERRN, seinen Gott, zu fürchten, alle Worte dieses Gesetzes und dieser Satzungen zu halten, sie zu tun;

Mesilat Yesharim

This is what the Holy One, blessed be He, commanded the king: "And the Torah shall be with him, and he shall read it all the days of his life, so that he will learn to fear the L-rd, his G-d" (Devarim 17:19). This teaches that the fear is only learned by uninterrupted study.
Ask RabbiBookmarkShareCopy

Mesilat Yesharim

The matter of holiness is dual. Its beginning is service [of G-d] while its end is reward; its beginning is exertion while its end is a [divine] gift. That is, its beginning is that which a man sanctifies himself, while its end is his being sanctified. This is what our sages, of blessed memory, said: "if a man sanctifies himself a little, he becomes much sanctified. If he sanctifies himself below, he becomes sanctified from above" (Yomah 39a).
Ask RabbiBookmarkShareCopy

Mesilat Yesharim

However, it is impossible for a man to place himself in such a state. For it is beyond his ability. He is after all a physical creature, of flesh and blood. Thus I said that the end of Holiness is a gift. For that which is in man's ability to do is the initial exertion, pursuing true knowledge and continual thought on the sanctification of deed.
Ask RabbiBookmarkShareCopy
Vorheriger VersGanzes KapitelNächster Vers