Musar zu Jirmejahu 41:9
וְהַבּ֗וֹר אֲשֶׁר֩ הִשְׁלִ֨יךְ שָׁ֤ם יִשְׁמָעֵאל֙ אֵ֣ת ׀ כָּל־פִּגְרֵ֣י הָאֲנָשִׁ֗ים אֲשֶׁ֤ר הִכָּה֙ בְּיַד־גְּדַלְיָ֔הוּ ה֗וּא אֲשֶׁ֤ר עָשָׂה֙ הַמֶּ֣לֶךְ אָסָ֔א מִפְּנֵ֖י בַּעְשָׁ֣א מֶֽלֶךְ־יִשְׂרָאֵ֑ל אֹת֗וֹ מִלֵּ֛א יִשְׁמָעֵ֥אל בֶּן־נְתַנְיָ֖הוּ חֲלָלִֽים׃
Nun war die Grube, in der Ismael alle Leichen der Männer warf, die er an der Seite von Gedalja erschlagen hatte, die, die Asa, der König, aus Angst vor Baasa, dem König von Israel, gemacht hatte. derselbe Ismael, der Sohn Nethanias, füllte sich mit denen, die getötet wurden.
Mesilat Yesharim
Behold the story of Gedalia ben Achikam where it is clear to our eyes that due to his great Chasidut to not judge Yishmael ben Netanya negatively, nor to accept an evil report, he said to Yochanan ben Kareach "you are speaking falsely of Yishmael" (Yirmiyahu 40:16). What resulted from this? He was murdered, the Jews went into exile, and their last ember was extinguished. Scripture attributes the murder of these people as if Gedalyah himself murdered them, as our sages of blessed memory, said (Nida 61a) on the verse: "all the bodies of the men whom he had killed through Gedaliah" (Yirmiyahu 41:9).
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Mesilat Yesharim
And when he contemplates G-d's great lovingkindness to us, His great love for the Jewish people, the closeness of the Just to Him, the virtue of Torah and mitzvot, and other similar investigations and studies, certainly, a powerful love will ignite within him, and he will choose and lust to cling to Him. For when he sees that the Creator, blessed be He, is literally (mamash) like a father to us, and has mercy on us as a father on his sons, there will then awaken within him a desire and longing to reciprocate back to Him, as a son to his father.
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Mesilat Yesharim
For this, a person must seclude himself in his chambers, and focus all his knowledge and thought to the observation and in-depth study of these true matters.
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