לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃
Darum — ist der Ausspruch des Herrn, des Gottes Israels: Ich hatte verheißen: Dein Haus und das Haus deines Vaters sollen wandeln vor mir in Ewigkeit; nun aber ist der Ausspruch des Herrn, fern sei es von mir; denn die mich ehren, ehre ich, und die mich geringschätzen, werden erniedrigt werden.
Shemirat HaLashon
It is known what is written in Sefer Chasidim, that a mitzvah that has no "patrons" is like a meth mitzvah (see Part One, Conclusion, Chapter III). And that mitzvah accuses and laments: "How unfortunate I am, that all have forgotten me!" And this applies to even an isolated mitzvah; how much more so, (as we have demonstrated to the reader) to one that occupies a great portion of the Torah, that deals with exercising care with the faculty of speech. And it is understood, then, that when men are not careful of this, but unleash their tongues as they desire, a great part of the Torah lies in shame. How great is the reward of those who are heedful of this, not to transgress in this area. He honors these mitzvoth, and about him Scripture has written (I Samuel 2:30): "For those who honor Me, I shall honor."