Quotation zu Schemot 15:29

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth; and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize, and know, all the inhabitants of the world, that to You every knee must bend, every tongue must swear allegiance to You. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will accept upon themselves the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: “Adonoy will reign forever and ever.”

And thus through all the variety of events in the world a man can know in his soul in what way(s) he opposes God, since the world itself is created for him and sustained and comports with his ways. [This is] like a servant who possesses all his master's goodly things [but] who [attempts to] flee (/BoReaCH/) from the dominion of his master. Yet with every step of his foot he [remains] in his master's dominion, and when they tell the [master] of his [servant's] flight, [his master] castigates him there and "there made for him a fixed rule and put them to the test" in order to know what is in his heart for perhaps he shall turn back. However the servant who is the son of the servant of a master, wherein he was born in the master's house, would certainly not flee from [the master] and would serve forever, on account of the fact that his existence was service from the day he was born; his forefather's practices (legacy) is in his hands and his mother is the servant of his master. It is certain that a servant such as this would not flee and does not require any tests or judgement. And this is what King David of blessed memory meant "I am your servant, son of your maidservant", therefore [you may] "undo the cords that bind me", for the cords are only for [the purpose] of preventing his flight, [but] if he certainly will not flee, what need is there for the cords?

In the Song at the Sea, recite until 'Hashem rules forever and ever' and say after it 'to Hashem is the kingship' and do not say the verse 'for Pharaoh's horse came'.

In the Song at the Sea, recite until 'Hashem rules forever and ever' and say after it 'to Hashem is the kingship' and do not say the verse 'for Pharaoh's horse came'.

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth; and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize, and know, all the inhabitants of the world, that to You every knee must bend, every tongue must swear allegiance to You. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will accept upon themselves the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: “Adonoy will reign forever and ever.”