Zitat Kommentar zu Könige I 1:21

וְהָיָ֕ה כִּשְׁכַ֥ב אֲדֹנִֽי־הַמֶּ֖לֶךְ עִם־אֲבֹתָ֑יו וְהָיִ֗יתִי אֲנִ֛י וּבְנִ֥י שְׁלֹמֹ֖ה חַטָּאִֽים׃

Wenn mein Herr, der König, sich dereinst zu seinen Vätern legt, werden ich und mein Sohn Salomo dem Tode verfallen sein.

Ibn Ezra

שׁלַח The putting forth. It is a verbal noun similar in form to the infinitive שְׁכַב to lie (1 Kgs. 1:21). The putting forth of thy finger, that is, the stretching out of the hand to smite the neighbour or to take away his property. ודבר And to speak. דבר is a verbal noun.
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Or HaChaim

ואליו הוא נושא את נפשו, "and his life depends on it." The Torah tells us that although paying a labourer late is at worst only a sin comparable to robbery, the penalty the Torah has in mind for the employer is as if he had committed a capital crime. When the Torah writes יהיה בך חטא "for it shall remain a sin against you," this is similar to what we find in Kings I 1,21 "and I and my son will remain sinners." In this instance the Torah first gave the reason for the penalty of the employer when it wrote: ואליו הוא נושא את נפשו "for he is risking his life for it," i.e. the penalty too will be that applicable when one had taken someone else' life.
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Rashi

[The word] יִתְחַטָּאוּ is an expression of a lack, like (I Kings 1:21), “and I and my son Solomon will be lacking (חַטָּאִים).”
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Rashi

אנכי אחטנה I BARE THE LOSS OF IT — It has the same meaning as the verb in (Judges 20:16) “sling stones at a hair-breadth and not miss (יחטא)”, and (1 Kings 1:21) “that I and my son Solomon shall suffer the loss of it (חטאים)” i.e. shall be lacking in authority. The sense therefore is: “I” was short of it; if it was missing, it was missing to me because you required it of my hand.
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