וְהָאוּלָ֗ם עַל־פְּנֵי֙ הֵיכַ֣ל הַבַּ֔יִת עֶשְׂרִ֣ים אַמָּה֙ אָרְכּ֔וֹ עַל־פְּנֵ֖י רֹ֣חַב הַבָּ֑יִת עֶ֧שֶׂר בָּאַמָּ֛ה רָחְבּ֖וֹ עַל־פְּנֵ֥י הַבָּֽיִת׃
Die Halle vor dem Tempel des Hauses war zwanzig Ellen lang und zehn Ellen breit nach der Vorderseite des Hauses.
Rashi
[The scroll] is now coming forth from the Holy of Holies, from before the Shechinah, to walk to and fro upon the face of the entire land; this is the meaning of “its length is twenty, and its width is ten” - as the measure of the entrance to the Temple court and the Temple, through which it shall emerge.
Rashi
And the vestibule, the length of which was The length of the vestibule, opposite the breadth of the House, was twenty, for the length of the vestibule, which was opposite the breadth of the House, was twenty cubits from north to south, and every larger dimension is called length, and the smaller one is called breadth, and since in the Heichal, its measurement from east to west is larger and from north to south is smaller, it is called the breadth, but in the vestibule, whose measurement from north to south is larger, it is called the length, and its measurement from east to west, which is smaller, is called the breadth, and the breadth of the vestibule was ten cubits, as is delineated in I Kings (6:3): “ten cubits was the breadth thereof before the House.”
Rashi
magnified on high It was very tall, for Solomon raised it up to one hundred and twenty cubits, as it is written: (I Kings 6:3): “And the porch before the Temple of the House, etc.”
Rashi
the pattern of the porch Its length, its width, and its height as is written in I Kings (6:3): “And the porch before the Temple of the House, etc.”
Rashi
thirteen cubits ten corresponding to the span of the entrance plus a cubit and a half on this side and a cubit and a half on the other side. Now, do not wonder why in respect to the entrance he calls it width and in respect to the span of the hall he calls it length, because in respect to the entrance, its height and its length and the width is from post to post, but the hall, since the extension of the protrusion of its east to west span is less than the measure of its north to south span, as this is eight cubits and that is thirteen, he calls the larger measure “length.” And here is evidence for the matter: in the Temple of [the Book of] Kings (I 6:3): “And the hall before the Temple of the House, twenty cubits [was] the length thereof, beyond the breadth of the House.” We thus find that north-to-south is called breadth as regards the Temple, yet, as regards the hall, it is called length, because the east-to-west measurement of the Temple exceeded [its measurement] from north to south, and with the hall, it was the opposite. [Hence,] you learn that the large measurement is [always] called length.