בָּר֣וּךְ יְהוָ֗ה אֲשֶׁ֨ר נָתַ֤ן מְנוּחָה֙ לְעַמּ֣וֹ יִשְׂרָאֵ֔ל כְּכֹ֖ל אֲשֶׁ֣ר דִּבֵּ֑ר לֹֽא־נָפַ֞ל דָּבָ֣ר אֶחָ֗ד מִכֹּל֙ דְּבָר֣וֹ הַטּ֔וֹב אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד מֹשֶׁ֥ה עַבְדּֽוֹ׃
Gepriesen sei der Herr, der Ruhe verliehen seinem Volke Israel, wie er verheißen; es ist nichts ausgeblieben von seiner guten Verheißung, die er durch seinen Knecht Mose verheißen hat.
Rashi
and for Israel His people it is written in I Kings (8:56): “there has not failed one word, etc.” Another explanation: “and for Israel His people” - they had a ruler, so that they dwelt safely and tranquilly, as it is written (ibid. 5:5): “And Judah and Israel dwelt, etc.”
Rashi
Throughout all the good that He will bring upon Yisroel. When the Temple will be built in the days of Shlomo, and the goodness promised to Yisroel will be complete, as it is said there, "Not one word has gone unfulfilled from His entire gracious promise.30I Melochim 8:56. Yehudah and Yisroel were numerous, like the sand that is by the sea.31Ibid. 4:20. And Yehudah and Yisroel dwelt in security, each man under his grapevine and under his fig tree… all the days of Shlomo."32Ibid. 5:5.