וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבֽוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָ֥ם בֶּן־שָׁפָֽן׃ (פ)
Über das Volk, das im Lande Jehuda zurückblieb, das Nebukadnezar, König von Babel, zurückließ, setzte er den Gedalja, den Sohn Ahikams, Sohnes Safans.
From David to Destruction
To arrive at a satisfying explanation for Tzom Gedaliah, we must delve into the motivations of the assassin, as outlined in Melachim II 25:22-26, and paralleled in Yirmiyahu 41. The assassin, Yishmael ben Netaniah, is described as a member of the royal family. It is not difficult to discern why Yishmael ben Netaniah is deeply disturbed by Gedaliah ben Achikam’s actions.