Zitat Kommentar zu Schir haSchirim 8:14

בְּרַ֣ח ׀ דּוֹדִ֗י וּֽדְמֵה־לְךָ֤ לִצְבִי֙ א֚וֹ לְעֹ֣פֶר הָֽאַיָּלִ֔ים עַ֖ל הָרֵ֥י בְשָׂמִֽים׃

Fliehe mein Geliebter, und sei gleich einem Hirsch oder dem Jungen der Rehe auf Gewürzbergen.

Rabbeinu Bahya

My own opinion is that our verse represents the true meaning of Isaiah 41,2 צדק יקראהו לרגלו, “the horoscope (planet) Jupiter He summoned at his feet.” This is the source of the Talmudic statement that the fate of the Jewish people is not dependent on any constellation of stars or planets (Shabbat 156). We have similar statements in the Midrash at the end of Song of Songs. In Song of Songs 8,14 ברח דודי ודמה לך לצבי, our sages understand this line as comparing Avraham, G’d’s beloved, to a roe, and the words על הרי בשמים at the end of that verse as a reference to heaven by reading the word בשמים instead of as besamim, as bashamayim.” This too is understood as meaning that horoscopic considerations do not apply to the fate of the Jewish people. We must distinguish between the fate of the Jewish nation as a whole which is not subject to horoscopic influences and that of the individual Israelite whose fate is subject to horoscopic influences. The discipline of astrology is a most important discipline, and our sages have never disputed its significance.
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Chizkuni

ועתה ברח לך אל מקומך, “and now flee to your place!” Balak urges Bileam to disappear with all possible speed before he will express his anger in stronger terms. The expression: ברח, “flee!” is used in this context in Song of Songs 8,14, ברח דודי, “flee my beloved;”An alternate interpretation: the words “ועתה ברח לך,” are not so much a dismissal of Bileam, as a reversal of what Bileam had been saying to him repeatedly when exploring if there was a place from which cursing the Israelites might be effective. He would no longer accompany Bileam to any place suggested, as he knew that he would not curse the Jewish people when he would come to such a place. The best thing for Bileam to do therefore would be to return home at once.
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Rashi

And all his fugitives Heb. מִבְרָחָיו. According to Targum, and all his mighty men. But Menachem (p. 48) associated it with (Song 8:10): “Flee (בְּרַח) my beloved,” and this is its interpretation: and all those who fled.
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