Related zu Schemot 3:23

We mention the Exodus from Egypt at night. Said Rebbi Elazar Ben Azaryah, “Here I am like a seventy year old man and I have not merited to hear that one should mention Exodus from Egypt at night, until the exegesis (Derasha) of Ben Zoma.” “In order that you should remember the day that you left Egypt, all the days of your life." (Deuteronomy 16:3), the days of your life [means] days, all the days of your life [means] nights.” These are the words of Ben Zoma. And the Chachamim (Sages) say, “Days of your life [means] this world, all the days of your life [means] the days of the Mashiach (Messiah).” Ben Zoma said to the Chachamim, “And are we going to mention the Exodus from Egypt during the days of the Mashiach? Does not it say: “Therefore behold, the days are coming, the word of Hashem, and they will not say anymore, as lives Hashem, who has brought the Children of Israel from the land of Egypt. But rather, [they will say], as lives Hashem who has brought and who will bring the seed of the House of Israel from the Northern land and from all the lands to which I have pushed them there, and they will dwell in their land?” (Jeremiah 23:7-8) They said to him, “It does not [mean] that the Exodus from Egypt will be uprooted from them, but rather that Egypt will be added to the [other] kingdoms. [Other] kingdoms will be the main [subject], and Egypt will be a secondary [subject]. Similarly [it says], your name will not be called anymore, Yakov, but rather Yisrael will be your name. (Genesis, 35:10) [It does] not [mean] that [the name] Yakov was completely uprooted from him, but rather [the name] Yakov was added to [the name] Yisrael. Yisrael was the main [name], and Yakov was the secondary [name].”

Similar to this [it says]: “Sarai, your wife, will not be called Sarai anymore, because her [new] name is Sarah.” (Genesis 17:15) In the beginning, she was a princess over her nation, [but] now she became a princess for all of the nations of the world, as it is said: “…because her [new] name is Sarah.” Similar to this [it says]: “And your name will not be called anymore Avram, but rather your name will be Avraham…” (Genesis 17:5) In the beginning, you were a father to Aram and now you will be a father to all people of the world, as it is said: “… because I have made you a father of a multitude of nations”.(ibid)

Scriptures [dealing] with the visitation are like bi- verses [dealing] with the remembrance [of God]; so she says ': "And YHWH visited Sarah", and she says [further] : "I visited you and what was done to you in Egypt." R. Jose says: They are said together with Scriptures [that deal with] the remembrance [of God]; R. Yehuda says: They were not said together with them. Is zikkaron related to terüa, such as ״zikron teru'a mikra-kodesh” then R. Jose says: They are said together with Bible passages [that deal with ] the remembrance [of God] and they are said together with Bible passages [that] deal with the horn R Jehuda says: They were only said together with Bible passages [that deal] with the remembrance [of God]. If there is no shofar in teru'a, such as ”jom teru'a jihje lakem”, then R Jose says: They are said together with passages [that [deal] with] the horn. R Yehuda says: They are not said together with them. If malkut stands together with shofar, such as ”Bahasoserot ve-kol shofar hari'u lifne ha-melek YHWH”, then R Jose says: They are said together with scriptures, [that deal] with the kingship [of God,] and with scriptures [that] deal with the horn [han dein]. R. Yehuda says: They were said only together with Bible passages [that deal with] the kingship [of God]. ”Hear Israel, YHWH our God is one God” [and] ”Today you shall know and take to heart that YHWH is God” ־ R Jose says: They are said together with Scriptures [that deal with] the kingship [of God]. R Yehuda says: They were not said together with them. ”Sing praises to God, sing praises; sing praises to our king, sing praises! For King over all the earth is God. Sing wisely! God is king over the nations!” Etc. - R Jose says: They are said together with Bible passages [that deal] with the kingship [of God]. R. Yehuda says: They were not said together with them. ”Who is the same king of honor? YHWH Sabaoth” etc. - R Jose says: You say them individually. R Yehuda says: They are said all together.