וְהִנֵּ֨ה בְעָנְיִ֜י הֲכִינ֣וֹתִי לְבֵית־יְהוָ֗ה זָהָ֞ב כִּכָּרִ֤ים מֵֽאָה־אֶ֙לֶף֙ וְכֶ֗סֶף אֶ֤לֶף אֲלָפִים֙ כִּכָּרִ֔ים וְלַנְּחֹ֤שֶׁת וְלַבַּרְזֶל֙ אֵ֣ין מִשְׁקָ֔ל כִּ֥י לָרֹ֖ב הָיָ֑ה וְעֵצִ֤ים וַאֲבָנִים֙ הֲכִינ֔וֹתִי וַעֲלֵיהֶ֖ם תּוֹסִֽיף׃
Nun siehe, in meiner Not habe ich für das Haus des HERRN hunderttausend Talente Gold und tausend tausend Talente Silber vorbereitet; und aus Messing und Eisen ohne Gewicht, denn es ist im Überfluss vorhanden; Holz und Stein habe ich vorbereitet; und du darfst dazu hinzufügen.
Jerusalem Talmud Peah
Rebbi Abun said, what means “in my poverty?” That there is no wealth before Him Who commanded and the world came into existence38The expression “in my poverty” is homiletic and carries no legal meaning; the verse is inapplicable to our situation and the statement about the four cubits is a rabbinical institution without Biblical foundation.! Another explanation: בְּעוֹנְיִי “in my deprivation39The other uses of עוני in the Bible show that this is the usual meaning of the word. This also excludes the verse from being used as proof in our context.,” because he fasted and donated the price of his meal to Heaven.
Jerusalem Talmud Gittin
Rebbi Jacob bar Idi objected before Rebbi Simeon ben Laqish. Did we not state: (Mishnah Baba Meẓi‘a 1:4) “If somebody saw a find and fell on it, when another person came and grabbed it, he who grabbed it had the rights to it?” He answered him: Explain it if the first one did not say that his four cubits should acquire it for him. But did we not state: “If he fell on it or spread his talith on it, one removes him from it?” He said to him, that is the same, if he did not say that his four cubits should acquire it for him. But did not Rebbi Ḥiyya state: (Tosephta Peah 2:2) “If two were pushing one another because of a sheaf and another person came and grabbed it from before them, the one who grabbed is entitled to it. He said to him, it is the same, they did not say that our four cubits should acquire it for us.