Hebräische Bibel
Hebräische Bibel

Talmud zu Dewarim 23:4

לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהוָ֖ה עַד־עוֹלָֽם׃

Ein Ammonit oder ein Moabit soll nicht in die Versammlung des HERRN eintreten; Bis zur zehnten Generation wird keiner von ihnen für immer in die Versammlung des Herrn eintreten.

Tractate Derekh Eretz Rabbah

The following exposition was given by R. Ḥanina b. Uri before [a gathering of] the Sages in the name of R. Nathan: Anyone who is included in the category Shall not enter [into the assembly of the Lord]23Deut. 23, 2-4. disqualifies a woman by his cohabitation24From marrying a kohen or from eating terumah if she was the daughter of a kohen. Cf. Ḳid. 74b (Sonc. ed., pp. 381f.). and disqualifies the child.25From his marriage. Such a child cannot be counted as belonging to the community. The reading of GRA is followed. They are: an Ammonite,26Deut. 23, 4. Moabite,27ibid. Egyptian,28ibid. 8f. Idumean,29ibid. slave, bastard, nathin,30A descendant of the Gibeonites; cf. Josh. 9, 27. Samaritan31Cuthean (Samaritan) was probably substituted from fear of the censor for an original goï (heathen). and a ḥalal.32One unfit for the priesthood on account of his father’s illegitimacy. The daughter of a ḥalal is fit33To marry even a kohen. although [her father] is within [the category of] shall not enter.34This is in accordance with the opinion of R. Dosethai b. Judah in Ḳid. 77a (Sonc. ed., p. 395), who maintained that as the sons of Israel are a miḳweh of purification for ḥalaloth, so are the daughters a miḳweh of purification for ḥalalim, so that their issue is eligible for the priesthood. The Mishnah (ibid.) states: The daughter of a ḥalal is unfit to the priesthood for all time.
Ask RabbiBookmarkShareCopy

Jerusalem Talmud Yevamot

HALAKHAH: “Ammonites and Moabites are forbidden,” etc. “Ammonite166Deut.23:4.,” but not female Ammonite. “Moabite166Deut.23:4.,” but not female Moabite. Similarly, “Edomite167Deut. 23:8.” but not female Edomite, “Egyptian167Deut. 23:8.” but not female Egyptian? It is written: “Because they did not receive you with bread and water168Deut. 23:5, the reason for the exclusion of Ammonites and Moabites, even if converted.,” should the women have received? “Who hired against you169Micah 6:5, speaking of Bileam being hired to curse the Israelites. The argument is slightly extended in Sifry Deut. #249, 250.,” “who took counsel,” who usually hires? Males but not females. Who usually sits in counsel? Males but not females.
Ask RabbiBookmarkShareCopy
Vorheriger VersGanzes KapitelNächster Vers