וַיֵּ֣שֶׁב שְׁ֠לֹמֹה עַל־כִּסֵּ֨א יְהוָ֧ה ׀ לְמֶ֛לֶךְ תַּֽחַת־דָּוִ֥יד אָבִ֖יו וַיַּצְלַ֑ח וַיִּשְׁמְע֥וּ אֵלָ֖יו כָּל־יִשְׂרָאֵֽל׃
Dann saß Salomo als König auf dem Thron des HERRN anstelle von David, seinem Vater, und gedieh; und ganz Israel hörte auf ihn.
Megillah
This goes well for the one who holds that he was first a king and then an ordinary person. But for the one who holds that he was first a king, then a subject, and then a king again, what can we say? Solomon was in a different category, because he ruled over those in the upper world and those in the lower world, as it says, “And Solomon sat upon the throne of the Lord” (I Chronicles 29:23).
Sanhedrin
the appointing of a king comes first, because ‘throne’ indicates a king, as it is written “Then Shlomo sat on the throne of the Lord to rule.” (Divre HaYamim I 24:23)