Talmud zu Schemot 34:7
נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד ׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃
Der die Huld bewahrt ins tausendste [Geschlecht], Schuld, Missetat und Fehl vergibt; doch ganz straflos lässt er nichts hingehen; er ahndet die Schuld der Väter an Kindern und Kindeskindern, am dritten und am vierten Geschlecht.
Jerusalem Talmud Sanhedrin
He who has a preponderance of merit inherits paradise. He who has a preponderance of sins inherits hell. What if he is in equilibrium? Rebbi Yose ben Ḥanina said, it does not say “He lifts sins” but rather He lifts sin11Ex. 34:7, Michal 7:18.. The Holy One, praise to Him, removes one document from the sins and the merits tilt. Rebbi Eleazar said, kindness is Yours, o Master, because You repay everyone according to his deeds12Ps. 62:13., and if he has none, You give him from Yours. This is the opinion of Rebbi Eleazar, because Rebbi Eleazar said, and much kindness13Ex. 34:7., He turns towards kindness.
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Jerusalem Talmud Sanhedrin
Rebbi Huna said in the name of Rebbi Abbahu: There is no forgetting before the Holy One, but for Israel He becomes forgetful. What is the reason? He forgives sin11Ex. 34:7, Michal 7:18.; “He forgets21Identifying the Hebrew root נשׂא “to carry” with the Aramaci נשׂי “to forget.”” is written. And so David said, You forgot Your people, You covered up all their misdeeds, Selah22Ps. 85:3.”.
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Jerusalem Talmud Yoma
169Babli 36b, Sifra Aḥare Parashah2(4–6), the entire paragraph. The starting sentence was added by the corrector, probably from one of the parallel sources.[It was stated: “How does he confess? “I acted criminally, I rebelled, I sinned;’ and it says170Ex. 34:7., He forgives crime, rebellion, and sin; and it says171Lev. 16:21., and he shall confess over it all crimes of the Children of Israel, etc., the words of Rebbi Meïr. But the Sages say, criminal acts are intentional crimes, offenses are rebellions172Sins intentionally committed as rebellion against God., sins are inadvertent actions173Ševuot 1:3 (Note 114), Babli Ševuot12b, Keritut 25b.. After he confesses about criminal acts he turns around and confesses about inadvertent acts? But he confesses as follows: Please Hashem, I sinned, I acted criminally, I rebelled before You, I and my house (etc..) [and the sons of Aaron. As is written in the Torah of Moses as follows, for on that day he shall, etc. They, answer him: “Praised be the glory of His Kingdom forever and ever”.]174The text in parentheses is the scribe’s, the one in brackets the corrector’s, probably added from one of the parallel sources. And so we find that confessors do confess. David said175Ps. 106:6. The vaw added to the last word is from the synagogue service of the Day., we and our fathers sinned, we acted criminally and we led to bad behavior. His son Solomon said176IK. 8:47., [we sinned,] we acted criminally, behaved badly. Daniel said177Dan.9:5., we sinned, we actedcriminally, we led to bad behavior, and we rebelled. Also he was confessing thus: I sinned, I acted criminally, I rebelled before You. What means this which Moses said, He forgives crime, rebellion, and sin; and it says, and he shall confess over it all crimes of the Children of Israel, etc.178How can one explain the illogical order?? But since he confesses to criminal rebellious acts, it is as if they were inadvertent sins before Him.”
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