Hebräische Bibel
Hebräische Bibel

Talmud zu Schemot 30:14

כֹּ֗ל הָעֹבֵר֙ עַל־הַפְּקֻדִ֔ים מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה יִתֵּ֖ן תְּרוּמַ֥ת יְהוָֽה׃

Jeder, der durch die Musterungen geht, von zwanzig Jahren an und darüber, gebe die Gabe des Herrn.

Jerusalem Talmud Shekalim

Rebbi Ḥaggai in the name of Rebbi Samuel bar Naḥman. Three contributions are mentioned in the paragraph40Ex. 25:2–3, as explained in the text., the contribution for the bases41As noted in Ex. 38:27–28, the silver contributed by half-sheqalim contributed by a head tax according to Ex. 30:11–16 was used to cast the bases, hooks, and covers, for the poles for the posts securing the sanctuary and its gobelins., the contribution for sheqalim42Since the receipt of the first tax was used for construction purposes, there must have been a second tax (in the amount of the first but collected only in the following years, not the year of construction) to provide for the communal sacrifices., and the contribution for the Sanctuary432. Speak to the Children of Israel, they shall take for me a contribution, that is the contribution for the bases. From any man of goodwill take my contribution, this refers to the contribution for sheqalim. This is the contribution which you shall take from them, that is the contribution for the Sanctuary. The contribution for the Sanctuary is for the Sanctuary, they may use it in any way they want. The contribution for sheqalim is for sacrifices, they may use it in any way they want, so that everybody’s part of it be the same. The contribution for the bases [is for the bases]44Addition by the corrector following B but probably incorrect; the fact that it is equal for everybody distinguishes it from the contributions to the Sanctuary., the rich may not increase and the poor may not decrease45Ex. 30:15.. Rebbi Abun said, also in this paragraph46In Ex. 30:11–16. The expression תְּרוּמָה לַיי or תְּרומַת יי appears in vv.. 13,14,15 Babli Megillah29b. are three contributions mentioned.
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