Talmud zu Bereschit 32:2

In Lord of lords,²¹Deut. 10, 17. the first is sacred and the second is secular; in the God of Abraham²²Gen. 31, 53. it is sacred; in the God of Nahor²³ibid.; Nahor did not worship the true God. it is secular; in the God of their father²⁴ibid.; Terah (their father) was an idolater. it is secular. In Thou shalt not revile God²⁵Ex. 22, 27. [the noun may bear] a sacred or secular meaning.²⁶It may denote God or judges. R. Simeon maintains that the noun is sacred.²⁷V inserts ‘as it says’ within brackets, the words being redundant. [H omits and reads ‘Ishmael’ instead of ‘Simeon’.] In Forasmuch as I have seen thy face, as one seeth the face of God²⁸Gen. 33, 10. the noun is secular;²⁹Because it refers to an angel or prince. in God’s camp³⁰ibid. XXXII, 3. the noun is sacred.