Könige I 13:2 Talmud-Verweise: Jerusalem Talmud Berakhot, Jerusalem Talmud Nedarim & Yevamot

וַיִּקְרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בִּדְבַ֣ר יְהוָ֔ה וַיֹּ֙אמֶר֙ מִזְבֵּ֣חַ מִזְבֵּ֔חַ כֹּ֖ה אָמַ֣ר יְהוָ֑ה הִנֵּֽה־בֵ֞ן נוֹלָ֤ד לְבֵית־דָּוִד֙ יֹאשִׁיָּ֣הוּ שְׁמ֔וֹ וְזָבַ֣ח עָלֶ֗יךָ אֶת־כֹּהֲנֵ֤י הַבָּמוֹת֙ הַמַּקְטִרִ֣ים עָלֶ֔יךָ וְעַצְמ֥וֹת אָדָ֖ם יִשְׂרְפ֥וּ עָלֶֽיךָ׃

Er rief gegen den Altar auf den Befehl des Herrn und sprach: Altar! Altar! so spricht der Herr: Ein Sohn wird dereinst geboren dem Hause David, Josija mit Namen, der wird auf dir schlachten die Priester der Höhen, die auf dir räuchern, und Gebeine von Menschen wird man auf dir verbrennen.

Jerusalem Talmud Berakhot

Why were the names of Abraham and Jacob changed but Isaac’s name was not changed? The former were given their names by their fathers; but Isaac was called Isaac by the Holy One, Praise to His Name, as it is said (Gen. 17:19) “You shall call his name Isaac”. Four were given names before they were born, and they are Isaac, Ismael, Josiah, and Solomon. Isaac, (Gen. 17:19) “You shall call his name Isaac”. Ismael as it is written (Gen. 16:11): “You shall call his name Ismael”. Josiah, (1Kings 13:2): “Behold, a son will be born to the dynasty of David; his name will be Josiah”. Solomon, (1Chr. 22:9) “Solomon will be his name”310While in 2Sam. 12:24–25 it seems that David gave the name Solomon to his son and Nathan called him Yedidiah after his birth; it is clear from Chronicles that the name Solomon was not David’s invention but prophetically pre-ordained.. All this for the just. But the wicked (Ps. 58:4) “The wicked are perverted from the womb.”
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Jerusalem Talmud Nedarim

HALAKHAH: “One who makes a vow away from those who will be born,” etc. What is Rebbi Meïr’s reason? “And now your two sons born to you143Gen. 48:5.”, and they already were born. What is the Sages’ reason? “Lo, a son is born to the House of David, Josiah his name,1441K. 13:2.” and he was not yet born.
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Yevamot

if unworthy, the years of his life are reduced.
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