Talmud zu Wajikra 13:28

“A fire burn³⁷Lev. 13:24, in the rules of skin disease., I could think if it stays moist³⁸This is Maimonides’s interpretation (Negaˋim 7:8), based on the reading in Sifra מורדת. The reading here, מורדת could be interpreted, parallel to Arabic استمرّ “to stay unchanged”, that the wound does not heal., the verse says, if the burn was healed³⁹Lev. 13:27.. If the burn was healed, I could think until it becomes scar tissue, the verse says, a fire burn. How is that? It was partially healed; and so it says below, it is a burn scar;⁴⁰Lev. 13:28. until it forms a membrane in the thickness of a garlic peel.”⁴¹Sifra Tazria Pereq 7(3). And here he says so⁴²Why for skin disease does one include anything which minimally corresponds to the description in the verses, but for Pesaḥ one excludes everything but strict adherence to the prescribed manner.? Rebbi Eleazar says, there fire roasted, only fire roasted⁴³Ex. 12:8,9. Babli 95a., the verse repeated it to make it indispensable. But here, if the burn was healed, in any way. Rebbi Samuel bar Eudaimon said, there “law, teaching” makes it indispensable⁴⁴For the Pesaḥ “law” is written in Ex.12:43, “teaching” in 12:49. Any commandment labelled “law” or “teaching” must be kept to the letter; Babli Menaḥot 19a. For skin disease, “teaching” is mentioned the first time for the purification rites (Lev.14:43).. But here what do you have?