Talmud zu Wajikra 22:26

For the Eternal⁴²Lev. 22:26., to include the he-goat which is sent away that it can be disqualified for lacking time⁴³A he-goat which is not at least eight days old may not be used on the Day of Atonement. Even though the he-goat sent into the wilderness is not a sacrifice, by the process of drawing lots it is a potential sacrifice and has to be qualified as such. Babli 63b, Sifra Emor Parasha 8(6).. This comes following what Rebbi Joḥanan said, he establishes even by word of mouth⁴⁴Since for him it might be the choice of the High Priest to select the he-goat as sacrifice, one understands that a separate verse is needed to require both he-goats to be eligible at the same time. But for R. Yannai, for whom only the drawing determines which animal is chosen, it should be obvious that both have to be eligible. Then why is a separate verse needed?. They thought to say, even one today and one tomorrow. In the opinion of Rebbi Joḥanan who said, even one today and one tomorrow, it is understandable. In the opinion of Rebbi Yannai, why is there said, lots? Should we not be concerned that maybe it is drawn for the Eternal? He explains it if he wants to draw lots⁴⁵To prohibit that one could take the risk that an ineligible animal be drawn as sacrifice and in this case start again with another pair and a new drawing..

On Passover we read from the section of the Festivals in Leviticus;³⁰Lev. 22, 26—XXIII, 44. on Pentecost Seven weeks;³¹Deut. 16, 9ff. The present practice is to read ibid. XV, 19—XVI, 17 on the second day of Pentecost; and if it falls on a Sabbath to begin from XIV, 22. on New Year In the seventh month on the first day of the month;³²Lev. 23, 23ff. on the Day of Atonement After the death.³³ibid. XVI. On the first day of Tabernacles we read from the section of the Festivals in Leviticus,³⁴ibid. XXII, 26—XXIII, 44. and on the other days of Tabernacles the section of the offerings of the Festival.³⁵Num. 29, 12ff, on each day the corresponding offering.