Talmud zu Michah 6:5
עַמִּ֗י זְכָר־נָא֙ מַה־יָּעַ֗ץ בָּלָק֙ מֶ֣לֶךְ מוֹאָ֔ב וּמֶה־עָנָ֥ה אֹת֖וֹ בִּלְעָ֣ם בֶּן־בְּע֑וֹר מִן־הַשִּׁטִּים֙ עַד־הַגִּלְגָּ֔ל לְמַ֕עַן דַּ֖עַת צִדְק֥וֹת יְהוָֽה׃
Mein Volk bedenke doch, was Balak, Moabs König, beschlossen, und was Bileam, Sohn Beors, ihm erwidern musste — [was sich ereignet] von Sittim bis Gilgal — um zu erkennen die Gnade des Herrn.
Jerusalem Talmud Yevamot
HALAKHAH: “Ammonites and Moabites are forbidden,” etc. “Ammonite166Deut.23:4.,” but not female Ammonite. “Moabite166Deut.23:4.,” but not female Moabite. Similarly, “Edomite167Deut. 23:8.” but not female Edomite, “Egyptian167Deut. 23:8.” but not female Egyptian? It is written: “Because they did not receive you with bread and water168Deut. 23:5, the reason for the exclusion of Ammonites and Moabites, even if converted.,” should the women have received? “Who hired against you169Micah 6:5, speaking of Bileam being hired to curse the Israelites. The argument is slightly extended in Sifry Deut. #249, 250.,” “who took counsel,” who usually hires? Males but not females. Who usually sits in counsel? Males but not females.
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