Talmud zu Tehillim 136:2

HALAKHAH: ²⁰⁸Mishnah Taˋaniot 3:14, about a fast in a year of drought which was cut short by rainfall. The text is Halakhah 3:14 in Taˋaniot (ו). There, we have stated: “They went, ate, and drank. In the evening they returned and red the Great Hallel.” What is the Great Hallel? Rebbi Pamakh in the name of Rebbi Ḥaninah; Give thanks to Almighty God²⁰⁹Ps. 136. Babli 118a.. Rebbi Joḥanan said, on condition of who stand in the Eternal’s house²¹⁰Ps. 135 as introduction to Ps. 136.. Why these two chapters? Because rainfall is included in them. In the opinion of Rebbi Joḥanan it is understandable, for it is written²¹¹Ps. 135:7., He brings up vapors from the ends of the earth. How is it for Rebbi Ḥaninah? Because it is written²¹²Ps.136:25., He gives nourishment to all flesh; Truly, His kindness is forever. Rebbi Abba, Rebbi Simon, both are saying, ours²¹³Ps. 113–118.. Rebbi Joshua ben Levi said, ours. Bar Qappara said, ours. Bar Qappara follows his opinion, as it was stated: “during the existence of a third group they never reached I am loving; truly the Eternal listened to my voice, my supplication, since its people were few.” Bar Qappara stated, this is the Great Hallel. A patrician stood before the Ark²¹⁴To be the reader in a service of thanksgiving for rain relieving a drought.; he said to them, repeat after me what I am saying. This implies that it is not ours²¹⁵If it were the regular Hallel, the congregation would not repeat the verses but answer every half-verse with “Hallelujah” (cf. Šabbat 16, Note 59).. Rebbi Mana said, it is ours. The miracle was great; therefore he said to them, repeat after me what I am saying²¹⁶Because of the extraordinary nature of the event, he changed the usual response to repetition of the entire Hallel..

¹³⁷The text is repeated from Pesaḥim5:7, Notes 208–216. What is the Great Hallel? Rebbi Parnakh in the name of Rebbi Ḥaninah; Give thanks to the supreme Power; truly, His kindness is forever. Give thanks to the Master of masters; truly, His kindness is forever. Rebbi Joḥanan said, on condition of who stand in the Eternal’s house¹³⁸Ps. 135 as introduction to Ps. 136.. Why these two chapters? Because rainfall is included in them. In the opinion of Rebbi Joḥanan it is understandable, for it is written¹³⁹Ps. 135:7., He brings up vapors from the ends of the earth. How is it for Rebbi Ḥaninah? Because it is written¹³⁶Ps. 136, the only Hallel recited at night in the synagogue., He gives nourishment to all flesh; truly, His kindness is forever. Rebbi Abba, Rebbi Simon, both are saying, ours¹⁴⁰Ps. 113–118, the “Egyptian Hallel”.. Rebbi Joshua ben Levi said, ours. Bar Qappara said, ours. Bar Qappara follows his opinion, as it was stated¹⁴¹Mishnah Pesaḥim5:7.: “during the existence of a third group they never reached I am loving; truly the Eternal listened to my voice, my supplication, since its people were few.” Bar Qappara stated, this is the Great Hallel. A patrician stood before the Ark¹²²Is. 65:24.; he said to them, repeat after me what I am saying. This implies that it is not ours¹⁴³If it were the regular Hallel, the congregation would not repeat the verses but answer every half-verse with “Hallelujah” (cf. Šabbat 16, Note 59).. [Rebbi Mana said, it is ours.]¹⁴⁴Corrector’s addition from Pesaḥim. The miracle was great; therefore he said to them, repeat after me what I am saying¹⁴⁵Because of the extraordinary nature of the event, he changed the usual response to repetition of the entire Hallel.