Schemuel II 7:18 Talmud-Verweise: Jerusalem Talmud Yoma & Jerusalem Talmud Sotah

וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔ד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהוָ֑ה וַיֹּ֗אמֶר מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יְהוִה֙ וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִיאֹתַ֖נִי עַד־הֲלֹֽם׃

Der König David kam darauf und setzte sich hin vor den Herrn und sprach: Wer bin ich, Herr, o Gott! und was mein Haus, dass du mich gebracht bis hierher?

Jerusalem Talmud Yoma

It was stated: A person sleeping needs immersion, being drowsy needs sanctification of hands and legs. Does a person sleeping need immersion? Did not Rebbi Ḥiyya state45Babli 25a,69b; Sotah 40b,41b; Qiddušin 78b; Sanhedrin 101b; Tamid 27b. Yerushalmi Pesaḥim 5:12 (Note 247), Sotah7:7 (Note 219)., “there was no sitting in the Temple courtyard except for the kings of the Davidic dynasty;” and Rebbi Immi said in the name of Rebbi Simeon ben Laqish, even for the kings of the Davidic dynasty there was no sitting in the Temple courtyard. Explain it that somebody was supporting himself on a wall and sleeping. But is it not written462S. 7:18., King David came and sat before the Eternal? Rebbi Ayvo bar Naggari said, he concentrated in prayer43As required by Mishnah 3..
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Jerusalem Talmud Sotah

HALAKHAH: Did not Rebbi Ḥiyya state219Babli 40b,42b; Sanhedrin 101b, Tamid 27a, Qiddušin 23b,78b, Yoma25a,69b.: Nobody could sit in the Temple courtyard except for kings of the Davidic dynasty, and Rebbi Immi said in the name of Rebbi Simeon ben Laqish, even the kings of the Davidic dynasty could not sit in the Temple courtyard!220How could a Maccabean or Herodian king sit in the Temple courtyard? Explain it, that he was leaning on the wall in a kind of sitting. But is it not written2212S. 7:18.: “King David came and sat before the Eternal”? Rebbi Ayvo bar Naggari said, he concentrated on his prayer222In rabbinic Hebrew, “concentration” is יִשׁוּב הַדַּעַת “sitting of the mind”.. There223Mishnah Pesaḥim 5:10., we have stated: The first group left and sat on the Temple Mount, the second in the Ḥel224Inside the fortification of the Temple Mount but outside the Temple precinct., and the third at its place225From the formulation of the Mishnah, it seems that the third group of people sacrificing the Passover lamb was sitting down in the Temple court while waiting for sundown.! Rebbi Naḥman in the name of Rebbi Mana: Did we state that the third sat at its place? It stood at its place!
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