Talmud zu Zechariah 10:1
שַׁאֲל֨וּ מֵיְהוָ֤ה מָטָר֙ בְּעֵ֣ת מַלְק֔וֹשׁ יְהוָ֖ה עֹשֶׂ֣ה חֲזִיזִ֑ים וּמְטַר־גֶּ֙שֶׁם֙ יִתֵּ֣ן לָהֶ֔ם לְאִ֖ישׁ עֵ֥שֶׂב בַּשָּׂדֶֽה׃
Fragen Sie den HERRN Regen in der Zeit des letzten Regens, auch des HERRN, der Blitze macht; Und er wird ihnen Regenschauer geben, jedem Gras auf dem Feld.
Jerusalem Talmud Taanit
Rebbi Berekhiah, Rebbi Ḥelbo Pappos in the name of Rebbi Eleazar: Sometimes rains fall because of the merit of one person, the merit of one grass blade, the merit of one field. All three are from one verse18Sach. 10:1., and rain showers He will give to you, to a man, grass, in the field. To a man, but not to men. To a grass, but not to grasses. In the field, but not in fields.
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Jerusalem Talmud Taanit
31Gen. rabba13(11). It is called by five names: fog, canopy, cloud, prince, and storm-cloud. From where “fog”? And fog rose from the earth32Gen. 2:6.. “Thick cloud,” [which thickens the sky]33Corrector’s addition from Gen. rabba., behold, I shall come to you in a canopy of cloud34Ex. 19:9.. “Cloud”, because it makes people meek with one another. “Prince” because it turns owners of houses into princes: He raises rain-clouds from the ends of the earth35Ps. 135:7.. “Storm-clouds” because it turns the sky into multiple visions36Deriving the unexplained word as pilpel form of חזה “to have a vision”.: The Eternal makes storm clouds37Sach. 10:1..
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