Talmud zu Zephaniah 3:7
אָמַ֜רְתִּי אַךְ־תִּירְאִ֤י אוֹתִי֙ תִּקְחִ֣י מוּסָ֔ר וְלֹֽא־יִכָּרֵ֣ת מְעוֹנָ֔הּ כֹּ֥ל אֲשֶׁר־פָּקַ֖דְתִּי עָלֶ֑יהָ אָכֵן֙ הִשְׁכִּ֣ימוּ הִשְׁחִ֔יתוּ כֹּ֖ל עֲלִילוֹתָֽם׃
Ich sagte: 'Wahrlich, du wirst mich fürchten. Du wirst Korrektur erhalten. So soll ihre Wohnung nicht abgeschnitten werden, trotz allem, was ich über sie besucht habe';; Aber sie haben manchmal alle ihre Taten korrumpiert.
Jerusalem Talmud Shekalim
Rebbi Jehudah bar Pazi in the name of Rebbi: May one read this and not be ashamed30In B: afraid. In the biblical narrative, all good actions are ascribed to individuals, the bad to the entire people.? In a good sense, every one of goodwill31Ex. 35:5.; in a bad sense, all the people took off the gold rings in their ears32Ex. 32:3.. In a good sense, Moses led the people out33Ex. 19:1.; in a bad sense, all of you ganged up against me34Deut. 1:22.. In a good sense, then Moses and the Children of Israel sang35Ex. 15:1.; in a bad sense, the entire congregation started wailing36Num. 14:1.. Rebbi Ḥiyya bar Abba said, indeed they got up early to destroy37Zeph. 3:7.. Any destructive action they made early in the morning. Rebbi Abba bar Aḥa said, one cannot understand the character of this people; they are asked for the {golden} calf and are giving, for the Sanctuary and are giving. Rebbi Yose ben Ḥanina stated this baraita:38To answer R. Ḥiyya bar Abba’s question. You shall make a cover of pure gold39Ex. 25:17., may the gold of the cover come and atone for the gold of the calf.
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