Targum zu Schemot 22:32

If a thief be found in a window of the wall, and be smitten and die, there shall not be on his account the guilt of the shedding of innocent blood.

If the thing be as clear as the sun that he was not entering to destroy life, and one hath killed him, the guilt of the shedding of innocent blood is upon him; and if spared from his hand, restoring he shall restore. If he have not wherewith to restore, the beth din shall sell him for his theft until the year of release.

If before witnesses, the thing stolen was found in his possession, from an ox or an ass, unto a sheep alive, he shall restore two for one.

If a man break in upon a field or a vineyard, and send in his beast to feed in another man's field, the best of his field and the best of his vineyard he shall restore.

If fire break out, and catch thorns, and consume the sheaves, or whatever is standing, or the field, whoever kindled the fire shall surely restore.

When a man confideth to his neighbour silver, or vessels to keep, without recompense for the care, and they be stolen from the man's house,

if the thief be found, he shall restore two for one. If the thief be not found, the master of the house shall be brought before the judges, and shall swear that he hath not put forth his own hand upon the property of his neighbour.

And about whatever is injured covertly, whether ox, or ass, or sheep, or raiment, of whatever is (so) lost, he shall make oath when he saith that so it is; and when the thing stolen shall be afterward found in the hand of the thief, the cause of both shall be brought before the judges, the cause of the householder and the cause of the thief; and whom the judges shall condemn, the thief shall restore twofold to his neighbour.

If a man deliver to his neighbour all ox, or a sheep, or any animal to keep, (if) he is to keep it without recompense, and it die, or be torn by wild beast, or be carried off, and no witness seeing who can testify it;

an oath of the Lord shall be between them both, that he hath not put forth his hand upon the property of his neighbour; and the owner of the thing shall accept his oath, and he shall not (be required to) make it good.

But if it be stolen from him who was to receive recompense for the care, he shall make it good to its owner.

If it hath been torn by a wild beast, let him bring witnesses, or bring him to the carcase: because for that which is (so) torn he shall not make restitution.

If it hath been really killed, he shall bring of its members, as a testimony, and for that which is killed he shall not make restitution.

And if a man borrow anything of his neighbour, and the vessel be broken, or the animal die, and the owner be not with it, lie shall certainly make it good.

If the owner be with it, he shall not make it good: if it had been lent for profit, its loss came on account of its hire.

If a man seduce a virgin unbetrothed, and have criminal conduct with her, endowing, he shall endow her to be his wife.

If a man seduce a virgin, unbetrothed, and have criminal conduct with her, endowing, he shall endow her to be a wife.

If this doth not appear to him (to be desirable), or if her father be not willing to give her to him fifty sileen of silver shall be laid upon him, according to the endowment of a virgin.

Sons of My people Israel, whosoever practiseth witchcraft you shall not suffer to live.

Whosoever lieth with a beast shall be stoned to death.

Whosoever sacrificeth to the idols of the Gentiles shall be slain with the sword, and his goods be destroyed; for ye shall worship only the Name of the Lord.

And the stranger you shall not vex with words, nor distress him by taking his goods: Remember, sons of Israel, My people, that you were strangers in the land of Mizraim.

You shall not impoverish the widow or the orphan.

If thou impoverish her, beware; for if they rise up and cry against you in prayer before Me, I will hear the voice of their prayer, and will avenge them,

and My anger will be kindled, and I will slay you with the sword, and your wives shall be widows, and your children be orphans.

If thou lend money to (one of) My people, to (one of) the humble of My people, thou shalt not be to him as an usurer, neither lay it upon him that there shall be witnesses against him, or that he give pledges, or equivalents, or usury.

If thou lend money to My people, to the poor of your people, you shall not be to him an oppressive creditor, or lay upon him either equivalents or usury.

If thou take (at all) for a pledge the garment of thy neighbour, thou shalt restore it to him before sunset;

for it may be his taleth which alone covereth him; (or) it is his only garment in which he rests, which falleth upon his skin; and if thou take the coverlet of the bed whereon he lies, and he be heard before Me, I will hearken to his prayer; for I am Eloah the Merciful.

Sons of Israel My people, ye shall not revile your judges, nor curse the rabbans who are appointed rulers among thy people.

The firsts of thy fruits, and the firsts of thy wine-press, thou shalt not delay to bring up in their time to the place of My habitation. The firstlings of thy males thou shalt separate before Me.

So shalt thou do with the firstlings of thy oxen and sheep; seven days it shall be suckled by its mother, and on the eighth day thou shalt separate it before Me.

And holy men, tasting unconsecrated things innocently, shall you be before Me; but flesh torn by wild beasts alive you may not eat, but throw it to the dog as his portion.