Hebrew Bible Study
Hebrew Bible Study

Commentary for Deuteronomy 17:20

לְבִלְתִּ֤י רוּם־לְבָבוֹ֙ מֵֽאֶחָ֔יו וּלְבִלְתִּ֛י ס֥וּר מִן־הַמִּצְוָ֖ה יָמִ֣ין וּשְׂמֹ֑אול לְמַעַן֩ יַאֲרִ֨יךְ יָמִ֧ים עַל־מַמְלַכְתּ֛וֹ ה֥וּא וּבָנָ֖יו בְּקֶ֥רֶב יִשְׂרָאֵֽל׃ (ס)

that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Rashi on Deuteronomy

ולבלתי סור מן המצוה AND THAT HE DEPART NOT FROM THE COMMANDMENT — not even from a less important command given to him by means of a prophet.
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Ramban on Deuteronomy

THAT HIS HEART BE NOT LIFTED UP ABOVE HIS BRETHREN. Here in the Torah a prohibition against conceit is alluded to, for Scripture prohibited even the king from indulging in conceit and haughtiness of heart, surely other people who are not of such commendable excellence [or merit, are forbidden to be haughty]. Scripture has thus admonished him for whom it is proper to be haughty and majestic that his heart must be as humble as that of his brethren of lower status, because conceit is a reprehensible character-trait, and it is loathsome to G-d even in a king. To G-d alone is the greatness129See ibid., Verse 11. and exaltation,130See Nehemiah 9:5. and to Him alone is the praise, and in [the knowledge of] Him may man glory, as the matter is explained by King Solomon, Every man that is proud in heart is an abomination to the Eternal.131Proverbs 16:5. It is further written, But let him that glorieth glory in this, that he understandeth, and knoweth Me.132Jeremiah 9:23.
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Ibn Ezra on Deuteronomy

that he may not be haughty which would occur, if he were above the law.
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Or HaChaim on Deuteronomy

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Tur HaArokh

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Rabbeinu Bahya

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Siftei Chakhamim

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Daat Zkenim on Deuteronomy

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Rashi on Deuteronomy

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Ibn Ezra on Deuteronomy

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Rabbeinu Bahya

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Daat Zkenim on Deuteronomy

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Rashi on Deuteronomy

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Chizkuni

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