Commentary for Ecclesiastes 2:15
וְאָמַ֨רְתִּֽי אֲנִ֜י בְּלִבִּ֗י כְּמִקְרֵ֤ה הַכְּסִיל֙ גַּם־אֲנִ֣י יִקְרֵ֔נִי וְלָ֧מָּה חָכַ֛מְתִּי אֲנִ֖י אָ֣ז יוֹתֵ֑ר וְדִבַּ֣רְתִּי בְלִבִּ֔י שֶׁגַּם־זֶ֖ה הָֽבֶל׃
Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity.
Rashi on Ecclesiastes
And I said to myself, etc. I.e., since they will both die, perhaps I will think in my heart from now on that as it happens to the wicked man, so will it happen to me, so why should I be more righteous?
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Kohelet Rabbah
“I said in my heart: Like the fate of the fool, so will befall me; and why did I become wiser? I said in my heart, this too is vanity. For there is no remembrance of the wise man with the fool forever; with the passage of the coming days everything is forgotten. How can the wise man die like the fool?” (Ecclesiastes 2:15–16).
“I said in my heart: Like the fate of the fool, so will befall me…” – I am called king45This is presented from the perspective of Abraham. A midrash (Bereshit Rabba 42:5) asserts that after Abraham defeated the four kings in battle (see Genesis, chap. 14), the surrounding nations referred to Abraham as their king. and the wicked Nimrod is called king. This one dies and that one dies; if so, “why did I become wiser?” Why did I sacrifice my life for the sanctification of the name of the Holy One blessed be He, and I cautioned [others] and I said: There is no god like Him in the heavens and on the earth? I then retracted and said: “For there is no remembrance of the wise man with the fool forever…everything is forgotten.”46Solomon counters that the similar fate of the wise man and the fool will be forgotten, because the wise man will be remembered on his own, whereas the fool will not be remembered. Why? It is because when the Israelites encounter times of trouble, they say: “Remember Abraham, Isaac, and Jacob your servants…” (Exodus 32:13). Do the nations of the world say: Remember the action of Nimrod? That is what is written: “How can the wise man die like the fool?”47It cannot be that the wise man’s death would be like that of the fool. They are not comparable, as demonstrated.
“I said in my heart: Like the fate of the fool, so will befall me…” – I am called king45This is presented from the perspective of Abraham. A midrash (Bereshit Rabba 42:5) asserts that after Abraham defeated the four kings in battle (see Genesis, chap. 14), the surrounding nations referred to Abraham as their king. and the wicked Nimrod is called king. This one dies and that one dies; if so, “why did I become wiser?” Why did I sacrifice my life for the sanctification of the name of the Holy One blessed be He, and I cautioned [others] and I said: There is no god like Him in the heavens and on the earth? I then retracted and said: “For there is no remembrance of the wise man with the fool forever…everything is forgotten.”46Solomon counters that the similar fate of the wise man and the fool will be forgotten, because the wise man will be remembered on his own, whereas the fool will not be remembered. Why? It is because when the Israelites encounter times of trouble, they say: “Remember Abraham, Isaac, and Jacob your servants…” (Exodus 32:13). Do the nations of the world say: Remember the action of Nimrod? That is what is written: “How can the wise man die like the fool?”47It cannot be that the wise man’s death would be like that of the fool. They are not comparable, as demonstrated.
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Rashi on Ecclesiastes
Then I said to myself. That if I will think so, that is vanity, for the remembrances of the wise man and the fool are not equal. After their deaths, both of them will not be remembered together, for this one will be remembered for good, and this one will be remembered for evil.
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