Commentary for Ecclesiastes 5:12
יֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃
There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;
Rashi on Ecclesiastes
Wealth preserved by its owner to his own detriment. Like the wealth of Korach, because of which he became haughty and descended into the grave.20Alternatively, a person’s wealth jeopardizes his personal safety by exposing him to robbery, kidnap, or even death. (Sforno). Or, “wealth stored by its owner,” i.e., he stores his wealth and does not spend it to aid the needy, “to his own detriment,” i.e., resulting in the visitation of punishment upon him.
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Kohelet Rabbah
“There is a grievous evil that I have seen under the sun: Wealth protected for its owner to his detriment” (Ecclesiastes 5:12).
“There is a grievous evil that I have seen under the sun”: “there is a grievous evil” – is there a grievous evil and a good evil? What, then, is a grievous evil? It is, for example, gout, poverty, debilitation, nakedness, and hunger.
“Wealth protected for its owner to his detriment” – Rabbi Yehoshua says: This is Koraḥ. Rabbi Shmuel said: This is Navot the Yizre’elite. Rabbi Yehuda said: This is Haman. Rabbi Yitzḥak said: These are the Reubenites and the Gadites. The Rabbis say: This is Job, who was rich, became poor, and was restored to what he had been. Rabbi Gamliel ben Rabbi Ḥanina asked before Rabbi Mona, he said: ‘What is this that is written: “Wealth protected for its owner to his detriment”?’ He said to him: ‘The only benefit of the matter is regarding his punishment; when a punishment of the kingdom is imposed upon him, he will give what he will give.’72The only benefit of wealth is that if the government imposes a fine upon him he will be able to pay it.
“There is a grievous evil that I have seen under the sun”: “there is a grievous evil” – is there a grievous evil and a good evil? What, then, is a grievous evil? It is, for example, gout, poverty, debilitation, nakedness, and hunger.
“Wealth protected for its owner to his detriment” – Rabbi Yehoshua says: This is Koraḥ. Rabbi Shmuel said: This is Navot the Yizre’elite. Rabbi Yehuda said: This is Haman. Rabbi Yitzḥak said: These are the Reubenites and the Gadites. The Rabbis say: This is Job, who was rich, became poor, and was restored to what he had been. Rabbi Gamliel ben Rabbi Ḥanina asked before Rabbi Mona, he said: ‘What is this that is written: “Wealth protected for its owner to his detriment”?’ He said to him: ‘The only benefit of the matter is regarding his punishment; when a punishment of the kingdom is imposed upon him, he will give what he will give.’72The only benefit of wealth is that if the government imposes a fine upon him he will be able to pay it.
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