Commentary for Genesis 39:10
וַיְהִ֕י כְּדַבְּרָ֥הּ אֶל־יוֹסֵ֖ף י֣וֹם ׀ י֑וֹם וְלֹא־שָׁמַ֥ע אֵלֶ֛יהָ לִשְׁכַּ֥ב אֶצְלָ֖הּ לִהְי֥וֹת עִמָּֽהּ׃
And it came to pass, as she spoke to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Rashi on Genesis
לשכב אצלה TO LIE BY HER — even without sinning (Genesis Rabbah 87:6).
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Ramban on Genesis
TO LIE ‘ETZLA’ (BY HER). The meaning of this expression is as Rabbi Abraham ibn Ezra interpreted it: “even to lie near her, each in their garment, or to be with her for general conversation.” This interpretation is correct since we do not find the word etzla (near her) in Scripture in connection with sexual intercourse, only the word ima (with her) or othah (with her), as for example: Lie ‘imi’ (with me);228Verse 12 here. And if any man lie ‘othah’ (with her);229Leviticus 15:24. And the women ravished (‘tishachavnah’).230Zechariah 14:2. In tishachavnah, the plural form of othah is implicit.
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Rashbam on Genesis
להיות עמה, Joseph was even careful not to find himself alone with Potiphar’s wife until there came a day when he was forced to be alone with her in the house as all the other members of the household were occupied outside the house. According to Bereshit Rabbah 87,7 all the other people on that day had gone to watch the river Nile flood its banks, an annual event.
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