Commentary for Job 42:7

and your two companions Bildad the Shuhite and Zophar the Naamathite.

Job may have uttered sinful things during the debate but he had not really meant them; in truth, he had remained faithful to God. However, just the opposite was true of his three companions: they may have defended God in the debate but had not really meant what they said. As Job had observed: "Were He to investigate you, would it do you any good if, as one beguiles a man, you tried to beguile Him?" (Job 13:9).

because you did not speak Because you did not speak to Me with a correct argument as did My servant Job, for he did not rebel against Me except for what he said (above 9:22), “He destroys both the innocent and the wicked,” and through the Adversary who denounces the world, as it is stated (ibid. verse 23): “If the scourge kills suddenly etc.” And if he continued to speak, he spoke because of the severity of the pains that burdened him and overwhelmed him; but you rebelled by condemning him, saying (4: 6), “Behold, your fear was your foolishness,” and you held him to be a wicked man, and at the end when you were silenced and defeated before him, you should have consoled him as Elihu did. Was it not enough for Job with his trouble and his sufferings, that you added rebellion to your sins to provoke him?