Commentary for Judges 5:26
יָדָהּ֙ לַיָּתֵ֣ד תִּשְׁלַ֔חְנָה וִֽימִינָ֖הּ לְהַלְמ֣וּת עֲמֵלִ֑ים וְהָלְמָ֤ה סִֽיסְרָא֙ מָחֲקָ֣ה רֹאשׁ֔וֹ וּמָחֲצָ֥ה וְחָלְפָ֖ה רַקָּתֽוֹ׃
Her hand she put to the tent-pin, And her right hand to the workmen’s hammer; And with the hammer she smote Sisera, she smote through his head, Yea, she pierced and struck through his temples.
Rashi on Judges
To batter the exhausted Sisera, who was exhausted, totally fatigued.
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Metzudat David on Judges
Her hand, etc.: Meanwhile she herself reached out her left hand to take the tent pin and reached out her right to take a hammer that is called, a toilers' striker - on account of people toiling in their work and striking with it to do their work.
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Radak on Judges
Her hand reached (tishlachenah) for the tent pin: It is like tishlach (the singular conjugation, and not the plural, which tishlachenah would otherwise be). And the [final letters] nun and hay are extra - as [in] (Judges 3:23), "misdaronah"; (Judges 3:22), "parshedonah" - even though this is not customary. And my master, my father, may his memory be blessed, explained,"tishlachenah," [as] her [left] hand and her right hand sent out (such that the verb is understandably conjugated in the plural) for the tent pin and the hammer. She required her left hand for the tent peg; and her right, for the hammer. And it attributed sending to the hands because they performed the act. And similar to this is (Ecclesiastes 2:10), "And everything that my eyes requested"; (Proverbs 7:11), "her feet did not reside at home"; (Psalms 78:72) "and he led them with the skill of his palms." But if you say that tishlachenah is singular, there is no need for all this. As the explanation is that her [left] hand and her right hand were extended for the sake of the tent peg and the hammer. And my teacher, my brother, Rabbi Moshe, may his memory be blessed, explained it [as] lacking (though having the meaning as if it had) the comparative [letter] kaf - as [in] (Proverbs 17:22), "A joyful heart is brightness," the understanding of which is, "is like brightness." And likewise did he explain, "her hand," [as,] "like her hand." And it is in the way of a question: Since it stated (Judges 5:24), "More blessed than women is Yael," it said that she is more fitting for blessing than other women, as she did this powerful act that other women do not do. For acts of power are not done by women, but rather by men. Hence it said by way of a question, "Do the other women send out [their hands] - like her hand - for the tent peg, and the right hand for the worker's hammer (halmut)?" And halmut is the name of the tool with which working craftsmen strike.
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