Commentary for Leviticus 2:8
וְהֵבֵאתָ֣ אֶת־הַמִּנְחָ֗ה אֲשֶׁ֧ר יֵעָשֶׂ֛ה מֵאֵ֖לֶּה לַיהוָ֑ה וְהִקְרִיבָהּ֙ אֶל־הַכֹּהֵ֔ן וְהִגִּישָׁ֖הּ אֶל־הַמִּזְבֵּֽחַ׃
And thou shalt bring the meal-offering that is made of these things unto the LORD; and it shall be presented unto the priest, and he shall bring it unto the altar.
Rashi on Leviticus
אשר יעשה מאלה [AND THOU SHALT BRING THE MEAL OFFERING] THAT IS MADE OF THESE THINGS — i. e. of one of these kinds (the meal offerings mentioned) UNTO THE LORD,
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Siftei Chakhamim
In any of [these] types. I.e., a meal-offering only needs to be presented to the altar if it is one of the types mentioned, which are the meal-offering of fine flour, baked in an oven, a pan, or a deep pan...
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Chizkuni
והבאת, “you will bring (offer);” the letter ו at the beginning of the word is a hint at the offering of the omer, the first ripe offering of the barley harvest, (though it is a communal and mandatory offering) Compare also Leviticus 23, 10: והבאתם את העומר, “you are to bring the omer.”
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Rashi on Leviticus
והקריבה AND HE SHALL OFFER IT — the owner shall offer it אל הכהן UNTO THE PRIEST,
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Siftei Chakhamim
The owners. Not that the one who brings the offering should present it, as might be understood, for if so, why does it say “he shall being it to the kohein”? What does the kohein have to do with bringing it?
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Chizkuni
והקריבה, “one has to bring it, etc.;” here the emphasis is on the pronoun ה at the end of the word, i.e. “it, but not the libations.” Also the gift offerings of the priest as well as the High Priest and the showbreads, do not require libations, as well as the first ripe wheat offering (communal) do not require libations to accompany it.
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Rashi on Leviticus
והגישה AND HE SHALL BRING IT NIGH — the kohen [shall bring it close],
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Siftei Chakhamim
To the southwest corner. As it is written in Parshas Tzav (6:7): “He shall bring it ... before Adonoy, to the front of the altar.” We derive from what is written “before [Hashem]” that it means that the presenting needs to be towards the west side of the altar, which is opposite the Sanctuary entrance; this is [considered] before Hashem. Additionally, when it is written, “to the front of the altar,” it implies the southern side of the altar, where the ramp is located, because the entrance to the house is the front of the house. How can this be reconciled? Perforce, he presents it to the southwest corner of the altar.
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Rashi on Leviticus
והגישה … .אל המזבח AND HE SHALL BRING IT NIGH UNTO THE ALTAR — He (the priest) brings it nigh unto to the south-west corner of the altar (cf. Zevachim 63b).
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