Commentary for Leviticus 24:14
הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כָֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כָּל־הָעֵדָֽה׃
’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Rashi on Leviticus
השמעים THEY THAT HEARD — This refers to the witnesses.
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Siftei Chakhamim
For you caused [it] to yourself. Some explain [that the witnesses were saying], “We will not be punished [for testifying against you],” even though the witnesses have to testify [the actual blasphemy] they heard from the blasphemer. However, this is not implied in Rashi.
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Chizkuni
וסמכו, “and all who heard the curse are to place their hands, etc.;” what was the reason for this procedure which had to be performed on the bodies of all people about to be executed legally? The reason is that when judgment was passed, the witnesses on whose testimony this sentence was based had been forced during the proceedings to literally quote the words used by the blasphemer in doing so. This had made them perform this symbolic act by means of which they transferred any guilt that they had been burdened with through that to the blasphemer before the latter was executed. כל השומעים, “all who had heard it;” seeing that he would be executed by stoning due to their testimony.
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