Hebrew Bible Study
Hebrew Bible Study

Commentary for Numbers 14:10

וַיֹּֽאמְרוּ֙ כָּל־הָ֣עֵדָ֔ה לִרְגּ֥וֹם אֹתָ֖ם בָּאֲבָנִ֑ים וּכְב֣וֹד יְהוָ֗ה נִרְאָה֙ בְּאֹ֣הֶל מוֹעֵ֔ד אֶֽל־כָּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ (פ)

But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.

Rashi on Numbers

לרגום אתם [BUT ALL THE CONGREGATION BADE] TO OVERWHELM THEM WITH STONES — them viz., Joshua and Caleb.
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Or HaChaim on Numbers

ויאמרו כל העדה לרגם אותם באבנים, The whole congregation said to stone them. Why did the people not react in a similar fashion as soon as Caleb said in 13,30: "we can certainly go up and inherit this land?" Presumably the people did not pay any heed to the testimony of a single individual, as such testimony is halachically meaningless when the witness is confronted by two or more witnesses disputing what he said (compare Deut. 19,15). Now that Joshua had joined Caleb, the two represented a valid set of witnesses and the fact that they were outnumbered was halachically irrelevant (compare Makkot 5). In law, the two sets of testimony ranked equally. As a consequence, the two testimonies cancel each other out so that legally speaking the people did not have whom to rely on. Feeling frustrated, the people wanted to kill the witnesses who made up the minority report.
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Siftei Chakhamim

Yehoshua and Caleiv. Not Moshe and Aharon, because they did not say anything.
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Rav Hirsch on Torah

V. 10. נראה באהל מועד: in dem Momente, in welchem der ganzen Nation der Untergang drohte, weil sie ihrer Bestimmung unwürdig geworden, fand die Herrlichkeit Gottes nur innerhalb des Gesetzesheiligtums Stätte auf Erden. Das dort niedergelegte Gottesgesetz und die ihm dort verheißene Zukunft bleibt, wenn auch ein ganzes zeitgenössisches Geschlecht für es verloren geht.
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Rashi on Numbers

וכבוד ה׳ AND THE GLORY OF THE LORD [APPEARED IN THE APPOINTED TENT] — i.e. the cloud descended there (Sotah 35a).
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Siftei Chakhamim

The Cloud descended there. To absorb the arrows and stones. Rashi wished to answer the question: Surely the glory of Hashem constantly rested upon them, over the Ark-cover between the Cheruvim.
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Or HaChaim on Numbers

We also need to know why Joshua and Caleb did not invoke the rule we have just mentioned which would have invalidated the testimony of the ten spies? Perhaps they were afraid that the people would consider Joshua's testimony as prejudiced inasmuch as he was Moses' personal valet ever since his youth.
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