Commentary for Numbers 14:7

IT IS ‘M’OD M’OD’ (AN EXCEEDING) GOOD LAND. The reason [for this emphasis] is in order to contradict the false report [of the spies] and to state that it is not [a Land] that eateth up the inhabitants thereof, for the air is good, and it is a Land flowing with milk and honey.³Exodus 3:17. The text of Rashi reads: “… unto a good Land,” which is taken from Verse 8, ibid.

הארץ אשר עברנו בה לתור אותה, to investigate both the country and its inhabitants, in accordance with Moses’ instructions “you will take a look at the land what are its characteristics and the people who dwell on it” (13,18).

ויאמרו…לאמור. They said…to say: What is the meaning of the word לאמור after the Torah has already told us to whom Joshua and Caleb addressed themselves? Perhaps Caleb and Joshua used this expression referring to the ten spies who had admitted that the land was indeed excellent, flowing with milk and honey. Whereas the ten spies described this excellent land as unattainable in order to justify their report, Joshua and Caleb used the excellence of the land as a reason to extol it. The word לאמור then means "to extol" much as in Deut. 26,27.

טובה הארץ מאד מאד, “the land is very very good!” They repeated the adjective twice in order to counter as much as possible the impression the spies had created that the land was devouring its inhabitants. Not only was the fruit very good, but also the climate is very good and that it why it was flowing with milk and honey.

V. 7. טובה הארץ מאד מאד, es ist nicht nur nicht ארץ אוכלת את יושביה, es ist טובה מאד מאד.

טובה הארץ, concerning what you have charged us to investigate the land, we testify that it is a good land, exceptionally good, without drawbacks. We do not agree with our colleagues who, although testifying that the land was good, added the reservation that the “land consumes its inhabitants.” Concerning what my colleagues have said: about the land “consuming its inhabitants, we can testify כי לחמנו הם, “they are our bread,” they will not even have the courage to frontally face us, the very opposite of our colleagues’ saying that they are a “tough people.”

טובה הארץ מאד מאד, "the land is indeed very good." They wanted to contradict the claim that the land consumes its inhabitants. This is why they said twice מאד, to say its fruit was good and it was pleasant to live in that land. Concerning the number of impediments which the other spies had enumerated they said that with G'd's help none of these factors mattered. They interpreted what they had seen to mean that G'd had already given the land to them on a platter.