Commentary for Numbers 27:22
וַיַּ֣עַשׂ מֹשֶׁ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח אֶת־יְהוֹשֻׁ֗עַ וַיַּֽעֲמִדֵ֙הוּ֙ לִפְנֵי֙ אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְלִפְנֵ֖י כָּל־הָעֵדָֽה׃
And Moses did as the LORD commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation.
Rashi on Numbers
ויקח את יהושע AND HE TOOK JOSHUA — he took him by fine words and told him the reward that will be given to Israel’s leaders in the world to come (Sifrei Bamidbar 141:2).
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Or HaChaim on Numbers
ויעש משה כאשר צוה ה׳ אותו, Moses did as G'd had instructed him, etc. The reason the Torah mentions something so obvious as Moses complying with G'd's instructions, is only to tell us that he did so promptly after having been so instructed. It also means that had Moses not specifically requested that G'd appoint a suitable leader now, G'd would not yet have given such instructions. Seeing that Moses' death was not that near at hand, and that there was no immediate need to appoint Joshua, Moses' conduct was a credit to him.
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Siftei Chakhamim
He persuaded him verbally. Rashi is answering the question: It is already written, “Moshe did as Hashem commanded him,” so why is it necessary to say, “He took Yehoshua”? Rashi answers that “He persuaded him…” meaning that he said more to him than Hashem had said. For Hashem only commanded him to say, “You are fortunate that you have merited this…” However Moshe informed him “of the reward…” The reason was so that he would not say, “Of what benefit is this aggravation to me?” given that Moshe and Aharon had been punished because of the people. He therefore informs him of the reward.
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