Commentary for Micah 2:4

and he shall lament, “A lamentation has come about…” Heb. וְנָהָה נְהִי נִהְיָה. וְנָהָה is a future tense, like וְעָשָה, and he shall make, and וּפָנָה, and he shall turn. The lamenting one shall lament and say, “A lamentation has come about in the world. Now what is the lamentation that has come about?...” They have robbed us! Heb. שָׁדוֹד נְשַׁדֻּנוּ. Our enemies have robbed us, The prophet uses the expression נְשַׁדֻּנוּ, in which there is a “nun” in the beginning, and does not use שַׁדוּנוּ, because נְשַׁדֻּנוּ serves in two voices, the passive voice and the active voice. Had the prophet written נְשַדֹנוּ, in the passive voice, the expression would refer to the robbed and not to the robbers. Had he written שַדוּנוּ, in the active voice, the expression would refer to the robbers and not to the robbed. This way, it refers to both: we were given into the hand of those who robbed us. In Old French, there is the expression somes degatert nous, we were ravaged. Another explanation: נְשַׁדֻּנוּ means we brought upon ourselves that they robbed us.

He changes the portion of my people—The inheritance of the portion of my people has been exchanged to the enemy.

How will He turn to me to return our fields, which he divides—How will He turn again to me, to return our fields to us, which this enemy divides for himself? How is it possible to return them to me anymore? All these are the words of the lamenting one who takes up the parable. How will He turn to me—Kome se destornera amois? As in (Jud. 4:18) “Turn to me.... And he turned to her.”