Hebrew Bible Study
Hebrew Bible Study

Commentary for Numbers 11:26

וַיִּשָּׁאֲר֣וּ שְׁנֵֽי־אֲנָשִׁ֣ים ׀ בַּֽמַּחֲנֶ֡ה שֵׁ֣ם הָאֶחָ֣ד ׀ אֶלְדָּ֡ד וְשֵׁם֩ הַשֵּׁנִ֨י מֵידָ֜ד וַתָּ֧נַח עֲלֵיהֶ֣ם הָר֗וּחַ וְהֵ֙מָּה֙ בַּכְּתֻבִ֔ים וְלֹ֥א יָצְא֖וּ הָאֹ֑הֱלָה וַיִּֽתְנַבְּא֖וּ בַּֽמַּחֲנֶֽה׃

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.

Rashi on Numbers

וישארו שני אנשים BUT THERE REMAINED TWO MEN [IN THE CAMP] — i. e. two of them that had been selected. They remained, in the camp because they said, “We are not worthy of this distinction” (Sifrei Bamidbar 25:2).
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Or HaChaim on Numbers

וישארו שני אנשים במחנה, Two men remained within the camp, etc. Firstly, what is the meaning of "they remained?" Relative to whom and to what did they remain? Secondly, why did the Torah have to mention the names of these two men when none of the seventy elders have been named though they were selected and these men were not? Why does the Torah say that the spirit rested on them? If the men were part of the seventy elders selected, what did the Torah add that we did not know before? If they were not part of the seventy elders the Torah had spoken about, why would they be granted Holy Spirit seeing G'd told Moses to select only seventy men? Besides, what is the meaning of the words והמה בכתובים? Why did the Torah say ולא יצאו, they did not go out? If they have been reported as "remaining," they obviously had not "gone out to the Tabernacle?" Why did the Torah write at the end of the verse: "they prophesied inside the camp?" The Torah should have written the verse in the following order: "Two men who were amongst those whose names had been suggested as prospective elders did not go out to the Tabernacle; the spirit came to rest on them and they prophesied." Why did the Torah see fit to completely jumble this verse?
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Rashbam on Numbers

בכתובים, of the ones who had been invited in writing to come to the entrance of the Tabernacle. We are told in Sanhedrin 17 that the reason these two men did not come to the entrance of the Tabernacle was because they were too humble to want to be treated as special.
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