Commentary for Genesis 40:15
כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃
For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.’
Ramban on Genesis
THE LAND OF THE HEBREWS. This means the land of Hebron, wherein dwelt Abraham, Isaac, and Jacob. Abraham, the head of the lineage, was called “Abraham the Hebrew”275Above, 14:13. since he came from across the River Euphrates, and he was honored among the nations for in him was fulfilled the blessing, And I will make thy name great.276Ibid., 12:1. It is for this reason that all of his seed are called Ivrim (Hebrews). They hold on to this name in order not to intermingle with the various peoples in the Canaanite lands, and this name has been established as the name for all Israel’s seed forever. This is the meaning of the verse, He hath brought in a Hebrew unto us,277Ibid., 39:14. since Joseph told them “I am a Hebrew,” and he did not want them to take him as a Canaanite. And the land where they resided was called “the land of the Hebrews,” that is to say, the land in which the Hebrews are.278But not that it is theirs. It may be that it was so called because they were its leaders and nobles, even as it says, Thou art a prince of G-d in the midst of us,279Above, 23:6. and it is further written, Touch not My anointed ones.280Psalms 105:15.
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Sforno on Genesis
כי גנב גנבתי וגם פה לא עשיתי מאומה, the reason why he will have me released will be due to your words, for it will be found that neither my status as slave nor that as prisoner is due to any fault of mine. I have never had a trial nor been convicted of any wrongdoing
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Or HaChaim on Genesis
כי גנוב גנבת, "for I have been kidnapped, etc." The reason the word גנבתי is repeated here is that Joseph endured a double kidnapping. His body was kidnapped, and the people who bought him were fooled because they thought they had bought a slave, whereas in fact they paid for a free man. As a result the people who had paid for Joseph did not really own him. Perhaps Joseph wanted to explode the myth that no slave could ever rule nor wear royal robes in Egypt by explaining that this did not apply to him seeing he had never been a slave (compare Bereshit Rabbah 89,7). Since Joseph realised that the chief butler's dream indicated that he, Joseph, would rise to greatness, he was insistent that the chief butler be aware that he had been born free, that his present status as a slave was due only to his having been kidnapped from his homeland.
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