Commentary for Exodus 19:4
אַתֶּ֣ם רְאִיתֶ֔ם אֲשֶׁ֥ר עָשִׂ֖יתִי לְמִצְרָ֑יִם וָאֶשָּׂ֤א אֶתְכֶם֙ עַל־כַּנְפֵ֣י נְשָׁרִ֔ים וָאָבִ֥א אֶתְכֶ֖ם אֵלָֽי׃
Ye have seen what I did unto the Egyptians, and how I bore you on eagles’wings, and brought you unto Myself.
Rashi on Exodus
אתם ראיתם YE HAVE SEEN — It is not a tradition in your possession, not in written words do I send a message to you, not by means of eye-witnesses do I attest this to you, but you yourselves have seen אשר עשיתי למצרים WHAT I DID UNTO EGYPT — on account of many sins were they liable to Me for punishment before they came into contact which you, but I did not exact punishment from them except on your account (cf. Mekhilta d'Rabbi Yishmael 19:4:1).
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Ramban on Exodus
AND I BROUGHT YOU UNTO MYSELF. I.e., “to the place of My Glory, namely, this mountain where My Presence abides there with you.” Now Onkelos translated: “and I brought you near to My service.” [To avoid a literal translation], Onkelos adapted an expression of respect towards Him Who is on high.
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Or HaChaim on Exodus
אתם ראיתם אשר עשיתי למצרים "You have seen what I have done to Egypt, etc." Why did G'd stress what He had done to Egypt rather than what He had done for the Israelites, i.e. that He had taken them out of bondage in Egypt? After all, it was the latter which obligated the Israelites to accept the Torah and to accept G'd's words gladly as a gesture of gratitude. If G'd only intended to stress the miracles He had performed this would have been included in a statement such as: "I took Israel out of Egypt."
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