Hebrew Bible Study
Hebrew Bible Study

Commentary for Leviticus 6:8

וְהֵרִ֨ים מִמֶּ֜נּוּ בְּקֻמְצ֗וֹ מִסֹּ֤לֶת הַמִּנְחָה֙ וּמִשַּׁמְנָ֔הּ וְאֵת֙ כָּל־הַלְּבֹנָ֔ה אֲשֶׁ֖ר עַל־הַמִּנְחָ֑ה וְהִקְטִ֣יר הַמִּזְבֵּ֗חַ רֵ֧יחַ נִיחֹ֛חַ אַזְכָּרָתָ֖הּ לַיהוָֽה׃

And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD.

Rashi on Leviticus

והרים ממנו‎ AND HE SHALL TAKE UP FROM IT [IN HIS GRASP] — From it — from it as a united mass) — that there should be a full tenth part of an ephah at the same time in the vessel when he takes the fistful (Sifra, Tzav, Section 2 5; Menachot 24a).
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Siftei Chakhamim

That he should not take [the fistful] by measure. Meaning: He should not make a utensil that holds a fistful and use it to measure. Rashi’s proof is because it is written בקמצו and it is not written מלא קמצו (the full fistful) [as in 2:2 above].
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Chizkuni

והרים ממנו, “he will remove some of it,” (the gift offering) it has been written in the masculine mode (although the word מנחה is feminine) We find a similar grammatically incorrect construction in Leviticus 27,9: כל אשר יתן ממנו לה' יהיה קודש, where according to the grammar the Torah could have been expected to write ממנה instead of ממנו. There are numerous such incongruous constructions in different parts of the Torah.
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Rashi on Leviticus

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Siftei Chakhamim

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Rashi on Leviticus

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Siftei Chakhamim

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Rashi on Leviticus

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Rashi on Leviticus

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