Liturgy for Daniel 2:20
עָנֵ֤ה דָֽנִיֵּאל֙ וְאָמַ֔ר לֶהֱוֵ֨א שְׁמֵ֤הּ דִּֽי־אֱלָהָא֙ מְבָרַ֔ךְ מִן־עָלְמָ֖א וְעַ֣ד־עָלְמָ֑א דִּ֧י חָכְמְתָ֛א וּגְבוּרְתָ֖א דִּ֥י לֵֽהּ־הִֽיא׃
Daniel spoke and said: Blessed be the name of God From everlasting even unto everlasting; For wisdom and might are His;
Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
Ask RabbiBookmarkShareCopy
Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
Ask RabbiBookmarkShareCopy
Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Machzor Yom Kippur Ashkenaz
and the he-goats that are burned entirely,100A bullock was brought as a burnt-offering in one of two cases:It was brought as an atonement when the entire nation sinned unknowingly as a result of an erroneous ruling by the Sanhedrin, Supreme Court; it was brought by the Kohein Gadol when he sinned unknowingly as a result of an erroneous interpretation of the law on his part. A he-goat was brought as an atonement when the king sinned in similar circumstances, or when an entire tribe committed an idolatrous sin. in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. Upon Yisrael, and upon our Sages, and upon their disciples, and upon all the disciples of their disciples, and upon all those who engage in Torah study in this land and in every land. May there be unto them and unto you abundant peace, favor, kindness, compassion, long life, ample sustenance and redemption from their Father Who is in heaven and on earth, —and say Amein. May there be abundant peace from heaven and a good life for us and for all Yisrael, —and say Amein. He Who makes the peace in His high heavens may He, in His mercy, make peace for us and for all Yisrael, —and say Amein.
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Machzor Rosh Hashanah Ashkenaz
Exalted and sanctified129These opening words refer to the fulfillment of Hashem’s prophecy, through Yechezkel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
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Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Siddur Sefard
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Siddur Ashkenaz
May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Machzor Rosh Hashanah Ashkenaz Linear
forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Machzor Yom Kippur Ashkenaz Linear
forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Shabbat Siddur Sefard Linear
forever and for all eternity.137This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Weekday Siddur Sefard Linear
forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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