Midrash for Exodus 19:18
וְהַ֤ר סִינַי֙ עָשַׁ֣ן כֻּלּ֔וֹ מִ֠פְּנֵי אֲשֶׁ֨ר יָרַ֥ד עָלָ֛יו יְהוָ֖ה בָּאֵ֑שׁ וַיַּ֤עַל עֲשָׁנוֹ֙ כְּעֶ֣שֶׁן הַכִּבְשָׁ֔ן וַיֶּחֱרַ֥ד כָּל־הָהָ֖ר מְאֹֽד׃
Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Bamidbar Rabbah
"And God spoke to Moses in the Sinai Wilderness" (Numbers 1:1). Why the Sinai Wilderness? From here the sages taught that the Torah was given through three things: fire, water, and wilderness. How do we know it was given through fire? From Exodus 19:18: "And Mount Sinai was all in smoke as God had come down upon it in fire." How do we know it was given through water? As it says in Judges 5:4, "The heavens dripped and the clouds dripped water [at Sinai]." How do we know it was given through wilderness? [As it says above,] "And God spoke to Moses in the Sinai Wilderness." And why was the Torah given through these three things? Just as [fire, water, and wilderness] are free to all the inhabitants of the world, so too are the words of Torah free to them, as it says in Isaiah 55:1, "Oh, all who are thirsty, come for water... even if you have no money." Another explanation: "And God spoke to Moses in the Sinai Wilderness" — Anyone who does not make themselves ownerless like the wilderness cannot acquire the wisdom and the Torah. Therefore it says, "the Sinai Wilderness."
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Midrash Tanchuma
(Numb. 1:1:) “Then the Lord spoke unto Moses.” Fortunate are you, Moses!25Numb. R. 1:6; cf. Lev. R. 1:1. Six hundred thousand were present with the priests, the Levites, and the elders. They were all present there; yet out of them all, He only spoke there with Moses, as stated (ibid.), “Then the Lord spoke unto Moses.” (Ibid., cont.) “In the Sinai desert.” Why in the Sinai desert?26Numb. R. 1:7. From here our masters have taught, “The Torah was given through three things: through fire, through water, and through the desert.27Mekhilta deRabbi Ishmael, Bashodesh 5. Through fire, as stated (in Exod. 19:18), ‘Now all of Mount Sinai was emitting smoke because the Lord had descended upon it in fire, and the smoke from it arose like smoke from a furnace, and the whole mountain trembled greatly.’ Through water, as stated (in Jud. 5:4), ‘Lord, when You went forth from Seir, when You marched [from the field of Edom, the earth trembled, even the heavens dripped, even the clouds dropped water].’ Through (i.e., in)28In Hebrew the prefix b used here can be translated either “through” or “in.” the desert, as stated (in Numb. 1:1), ‘Then the Lord spoke unto Moses in the Sinai desert.’” And why was it given through these three things? It is that, just as these are free for all who come into the world, so too are the words of the Torah free for all who come to the world. Thus it is stated (in Is. 55:1), “Ho, all who are thirsty, come to the waters (of Torah); even if you have no money, come, buy food, and eat. So come, buy food, wine, and milk without money and without cost.” “In the Sinai Desert.” Why in the Sinai desert? It is that whoever does not make himself ownerless like the desert cannot acquire29The Hebrew verb also means “buy.” the Torah.30See ‘Eruv. 54a; Mekhilta deRabbi Ishmael, Bashodesh 1. It is therefore stated, “in the Sinai desert.”
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Midrash Tanchuma Buber
Another interpretation (of Numb. 1:1): THEN THE LORD SPOKE UNTO MOSES. <How> blessed was Moses!38Tanh., Numb. 1:6; Numb. R. 1:6; cf. Lev. R. 1:1. Six hundred thousand were present with the priests, the Levites, and the elders. They were were all present there; yet out of them all, he only spoke there with Moses, as stated (ibid.:) THEN THE LORD SPOKE UNTO MOSES. (Ibid., cont.:) IN THE SINAI DESERT. Why IN THE SINAI DESERT?39Numb. R. 1:7. From here our masters have taught: The Torah was given through three things: through fire, through water, and through the desert.40Mekhilta deRabbi Ishmael, Bashodesh 5. Where is it shown <that it was given> through fire? Where it is stated (in Exod. 19:18): NOW ALL OF MOUNT SINAI WAS EMITTING SMOKE BECAUSE THE LORD HAD DESCENDED UPON IT IN FIRE. AND THE SMOKE FROM IT AROSE LIKE SMOKE FROM A FURNACE, AND THE WHOLE MOUNTAIN TREMBLED GREATLY. Where is it shown <that it was given> through water? Where it is stated (in Jud. 5:4): LORD, WHEN YOU WENT FORTH FROM SEIR, WHEN YOU MARCHED FROM THE FIELD OF EDOM, THE EARTH TREMBLED, EVEN THE HEAVENS DRIPPED, EVEN THE CLOUDS DROPPED WATER. Where is it shown <that it was given> through (i.e., in)41In Hebrew the prefix b used here can be translated either “through” or “in.” the desert? Where it is stated (in Numb. 1:1): THEN THE LORD SPOKE UNTO MOSES IN THE SINAI DESERT. And why was it given through these three things. It is simply that, as these are free for all who come into the world, so the words of the Torah are free. Thus it is stated (in Is. 55:1): HO, ALL WHO ARE THIRSTY, COME TO THE WATERS (of Torah); EVEN IF YOU HAVE NO MONEY, COME, BUY FOOD, AND EAT. SO COME, BUY FOOD, WINE, AND MILK WITHOUT MONEY AND WITHOUT COST.
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