Midrash for Exodus 32:15

"These are the words" - Halakhah: Is a Jewish person permitted to write a Torah scroll in any language? This is what the Sages taught: The only difference between scrolls and Tefillin or Mezuzot is that scrolls may be written in any language. Rabban Gamliel says: One is not even permitted for scrolls unless they are written in Greek. What is Rabban Gamliel's reasoning that one it is permissible to write a Torah scroll in Greek? This is how our Rabbis taught: Bar Kappara said: It is written, "May God extend Yephet, may he dwell in the tents of Shem," (Gen. 9:27) that the words of Shem may be spoken in the language of Yephet - therefore it is permitted that they be written in the Greek language. The Holy Blessed One said: See how the language of the Torah is so dear that it heals the tongue! From where do we know this? Since it is written, "A healing tongue is a tree of life," (Pro. 15:4) and the "tree of life" only refers to the Torah, as it is said, "it is a tree of life to those who grasp onto her," (Pro. 3:18). The language of the Torah makes the tongue fluent.

(Fol. 15) And Mordecai ascertained all that had been done (Est. 4, 1). What had been done? Rab said: "That Haman had persuaded Ahasuerus." (Ib.) Then called Esther for Hathach. Said Rab: "Hathach is Daniel, but why was he called Hathach? Because he severed connections with his high position." Samuel said: "On the contrary, he had the office, and his name signifies that all laws were decided by him." And gave him a change for Mordecai to know what this was, and why this was. R. Isaac Nafcha said: "Thus sent Esther to Mordecai. Perhaps they [Israel] transgressed the five books of the Torah concerning which it is written (Ex. 32, 15) On the one side and on the other were they inscribed." And they told Mordecai the words of Esther (12). But he (Hathach) himself did not come to her? "From this," said R. Abba b. Cahana, "we infer that one need not go back [to his sender] to bring bad news." And Mordecai went about. Rad said: "This means that he transgressed by fasting on the first day of Passover"; and Samuel said: "It means that he crossed a pool of water [to assemble the Jews of the other side]."

You may be assured that the ark is beloved (by God), for just as the Throne of Glory is beloved, so too is the ark beloved, for the Torah was placed within it. Because the Torah was located at the right hand of the Holy One, blessed be He, as it is said: At His right hand was a fiery law unto them (Deut. 33:2), therefore the ark was precious because the Torah was placed within it. As it is said: The tables were the work of God (Exod. 32:16).