Hebrew Bible Study
Hebrew Bible Study

Midrash for Genesis 35:1

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־אֵ֖ל וְשֶׁב־שָׁ֑ם וַעֲשֵׂה־שָׁ֣ם מִזְבֵּ֔חַ לָאֵל֙ הַנִּרְאֶ֣ה אֵלֶ֔יךָ בְּבָרְחֲךָ֔ מִפְּנֵ֖י עֵשָׂ֥ו אָחִֽיךָ׃

And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’

Midrash Tanchuma

And God said unto Jacob: “Arise, go up to Beth-El” (Gen. 35:1). May our master teach us: How many times is a man’s “account book”7The heavenly ledger wherein man’s deeds are recorded. open? Thus did our masters teach us: A man’s account book is opened three times: when he journeys alone upon a highway; when he resides in a dilapidated house; when he vows and fails to fulfill. R. Aha the son of Jacob deduced the first statement from the biblical verse If harm befall him by the way (Gen. 42:3). R. Eliezer the son of R. Yosé the Galilean stated: If you should discover that a righteous man is setting out on a journey, leave even three days earlier or three days later in order to travel with him. But if you should see a wicked man setting out on a journey, leave three days earlier or three days later in order not to go with him, as it is said: Set thou a wicked man over him; and let an adversary stand at his right hand (Ps. 109:6). A righteous man, however, is accompanied by angels of peace, as it is said: For He will give his angels charge over thee (ibid. 91:11).
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Midrash Tanchuma

The Holy One, blessed be He, declared: How long shall this righteous man continue to be punished without comprehending the sin for which he is being afflicted? Indeed, I will inform him. And it is written: God said unto Jacob: “Arise, go up to Beth-El, and dwell there” (Gen. 35:1). R. Aibu said: When your sieve is clogged, strike it.9A proverb telling us that Jacob’s mind had become clogged, causing him to forget his vow, and so God beat upon it by causing him to suffer. The Holy One, blessed be He, told him: These trials have befallen you only because you have not fulfilled your vow. If you do not wish to experience other afflictions, Arise, go up to Beth-El, dwell there, and erect an altar, at the very place at which you made your vow. I am the God of Beth-El, where thou didst anoint a pillar, where thou didst vow a vow unto Me (ibid. 31:13). R. Abba the son of Kahana stated: The Holy One, blessed be He, said to Jacob: When a man has problems he will make a vow, but when he is enjoying ease and comfort he will quickly disregard his vow. When you were in difficulty you made a vow, but after you attained security you forgot it. Then Jacob said unto his household, and to all that were with him: “Let us arise, and go up to Beth-El” (ibid. 35:2–3).
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Midrash Tanchuma

And God said unto Jacob (Gen. 35:1). Scripture states elsewhere in allusion to this verse: Thou art not a God that hath pleasure in wickedness; evil shall not sojourn with Thee (Ps. 5:5).
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