Midrash for Leviticus 5:11
וְאִם־לֹא֩ תַשִּׂ֨יג יָד֜וֹ לִשְׁתֵּ֣י תֹרִ֗ים אוֹ֮ לִשְׁנֵ֣י בְנֵי־יוֹנָה֒ וְהֵבִ֨יא אֶת־קָרְבָּנ֜וֹ אֲשֶׁ֣ר חָטָ֗א עֲשִׂירִ֧ת הָאֵפָ֛ה סֹ֖לֶת לְחַטָּ֑את לֹא־יָשִׂ֨ים עָלֶ֜יהָ שֶׁ֗מֶן וְלֹא־יִתֵּ֤ן עָלֶ֙יהָ֙ לְבֹנָ֔ה כִּ֥י חַטָּ֖את הִֽיא׃
But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
Sifra
1) (Vayikra 5:11) "And if his hand does not attain to two turtle-doves or to two young pigeons, then he shall bring his offering wherein he has sinned, a tenth of an ephah of fine flour for a sin-offering.": R. Yehudah says: Beloved is a mitzvah in its time. For he brings a tenth of an ephah immediately, and we do not wait for him until he becomes wealthy and brings a lamb or goat-kid.
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Sifra
2) R. Eliezer says: Beloved is a mitzvah in its time. For in (the area of altar) valuations (arachin) he brings a sela immediately, and we do not wait for him until he becomes wealthy and brings fifty selaim.
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Sifra
3) R. Shimon says: Beloved is a mitzvah in its time. For the fats (of the offerings) may be burned the entire night, and they override the Sabbath in their time, and we do not wait to burn them until the Sabbath has ended.
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