Midrash for Numbers 19:7
וְכִבֶּ֨ס בְּגָדָ֜יו הַכֹּהֵ֗ן וְרָחַ֤ץ בְּשָׂרוֹ֙ בַּמַּ֔יִם וְאַחַ֖ר יָב֣וֹא אֶל־הַֽמַּחֲנֶ֑ה וְטָמֵ֥א הַכֹּהֵ֖ן עַד־הָעָֽרֶב׃
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even.
Sifra
3) "he shall wash his clothes and bathe his flesh in water": I might think that it is a decree of the King (that he must immerse, just as the high-priest does); it is, therefore, written "and then he may come to the camp." Just as "and then he may come to the camp" there (in respect to the red heifer [Bamidbar 19:7]) (means that he may immerse) to free himself of tumah; here, too, (it means) to free himself of tumah, (but if he wishes to prolong his state of tumah, he need not immerse.)
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Bamidbar Rabbah
This is the ordinance of the Torah - (Psalms 12:6) The sayings of G-d are pure (purify). R. Hanan Ben Pazzi elucidated this verse [of psalms with the parsha of Parah] Parah- which has seven seven sevens; seven cows, seven fires, seven sprinkling, seven washes, seven unclean, seven pure, seven priests. And if someone tells you they are five, tell him: Moses and Aaron are included, as it is said: And the Lord spoke to Moses and Aaron, saying, This is the ordinance of the Torah:
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