Hebrew Bible Study
Hebrew Bible Study

Midrash for Numbers 13:30

וַיַּ֧הַס כָּלֵ֛ב אֶת־הָעָ֖ם אֶל־מֹשֶׁ֑ה וַיֹּ֗אמֶר עָלֹ֤ה נַעֲלֶה֙ וְיָרַ֣שְׁנוּ אֹתָ֔הּ כִּֽי־יָכ֥וֹל נוּכַ֖ל לָֽהּ׃

And Caleb stilled the people toward Moses, and said: ‘We should go up at once, and possess it; for we are well able to overcome it.’

Midrash Tanchuma Buber

(Numb. 13:2:) SEND MEN TO EXPLORE…. This text is related (to Ps. 76:6 [5]): THE STOUT-HEARTED WERE DESPOILED; THEY WERE ASLEEP IN THEIR SLUMBER; NOR DID ANY OF THE VALIANT MEN LIFT A HAND. (Ibid.:) THE STOUT-HEARTED WERE DESPOILED, namely Moses and Aaron.4Tanh., Numb. 4:2; Numb. R. 16:2. After they sent out the spies, these came and made an evil report about the land. They did not know what to do. Actually, even Moses and Aaron were negligent over the report. Immediately Caleb stood up and silenced all those hosts,5Gk.: ochloi. as stated (in Numb. 13:30): THEN CALEB HUSHED <THE PEOPLE BEFORE MOSES>…. He stood on a stool6Safsal; cf. Lat.: subsellium. and had them become silent. Then he said to them: [Has the son of Amram only done this to us?] So they became silent in order to hear from him. He said to them (in Numb. 14:7): THE LAND IS VERY VERY GOOD. The Holy One said to Moses: I am exceedingly grateful to Caleb, as stated (in Deut. 1:36): <NONE> EXCEPT CALEB BEN JEPHUNNEH. <HE SHALL SEE IT, AND TO HIM I WILL GIVE THE LAND…. > What is the meaning of EXCEPT (ZWLTY)? THIS MAN JOINING ME (ZH LWH 'TY) is <worth> more than sixty myriads of you. You did not find your hands (i.e., your courage); therefore you were indecisive. Thus it is stated (in Ps. 76:6 [5]): THE STOUT-HEARTED WERE DESPOILED; <THEY WERE ASLEEP IN THEIR SLUMBER; NOR DID ANY OF THE VALIANT MEN LIFT A HAND>. Why all this? Because they were foolish agents. [It is with reference to them that Solomon has said (in Prov. 26:6): THE ONE WHO SENDS A MESSAGE THROUGH A FOOL IS CUTTING OFF <HIS OWN> FEET AND DRINKING VIOLENCE.
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Bamidbar Rabbah

2 This text is related (to Ps. 76:6), “The stout-hearted were despoiled; they were asleep in their slumber.” (Ibid.) “The stout-hearted were despoiled,” namely Moses and Aaron. After they sent out the spies, these came and made an evil report about the land, and they did not know what to do. Actually, even Moses and Aaron were negligent [over the report]. Immediately Caleb stood up and silenced all those hosts,3Gk.: ochloi. as stated (in Numb. 13:30), “Then Caleb hushed the people before Moses.” He stood on a stool4Safsal; cf. Lat.: subsellium. and had them become silent. Then he said to them, “Hush.” So they became silent in order to hear from him. He said to them (in Numb. 14:7), “The land […] is very very good.” The Holy One, blessed be He, said to Moses, “I am exceedingly grateful to Caleb.” It is so stated (in Deut. 1:36), “Except Caleb ben Jephunneh.” What is the meaning of “except (zwlty)?” This one is with Me (lzh wh'ty) (more) than sixty myriads of you. You did not find your hands (i.e., your courage); therefore you stumbled. Thus it is stated (in Ps. 76:6), “The stout-hearted were despoiled.” Why all this? Because they were foolish agents. It is with reference to them that Solomon has said (in Prov. 26:6), “The one who sends a message through a fool is cutting off [his own] feet and drinking violence.”
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Bamidbar Rabbah

19 (Numb. 13:30) “Then Caleb hushed the people [before Moses]”: As at first he said to them, “I am of the same opinion as you”; but his heart was for speaking the truth, as stated (in Josh. 14:7), “and I brought him back word according to what was in my heart. But my brothers that were with me melted the people’s heart.”26 Sot. 35a. The Holy One, blessed be He, also testifies over him, as stated (in Numb. 14:24), “But My servant Caleb, because he had another spirit with him.” So when the spies came, they said, “We can trust Caleb.” Immediately he stood up on a stool27Safsal; cf. Lat.: subsellium. and had all Israel become silent from clamoring against Moses, [as stated] (in Numb. 13:30), “Then Caleb hushed the people before Moses.” Now they were thinking that he would utter slander. For that reason they were silent. He began by saying (ibid., cont.), “We should certainly go up and possess it.” Immediately when they heard this, they took issue with him and said (in Numb. 13:31–32), “We are unable to go up against this people […].”
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Sifrei Devarim

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Sifrei Devarim

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Sifrei Devarim

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