וַיְמַן֩ לָהֶ֨ם הַמֶּ֜לֶךְ דְּבַר־י֣וֹם בְּיוֹמ֗וֹ מִפַּת־בַּ֤ג הַמֶּ֙לֶךְ֙ וּמִיֵּ֣ין מִשְׁתָּ֔יו וּֽלְגַדְּלָ֖ם שָׁנִ֣ים שָׁל֑וֹשׁ וּמִ֨קְצָתָ֔ם יַֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃
And the king appointed for them a daily portion of the king’s food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.
Mishnah Menachot
One who slaughtered the todah within [the Temple court] while its bread was outside the wall, the bread has not been sanctified. If he slaughtered it before [the loaves] had become crusted in the oven, even if all except one had become crusted, the bread is not sanctified. If he slaughtered the todah [intending to eat it] outside its proper time or outside its proper place, the bread is sanctified. If he slaughtered it and it was found to be terefah, the bread is not sanctified. If he slaughtered it and it was found to have a blemish: Rabbi Eliezer says: the bread is sanctified. But the sages say: it is not sanctified. If he slaughtered it under another name, and so, too, if the ram of the consecration-offering or the two lambs offered at Shavuot were slaughtered under another name, the bread is not sanctified.